Bacon, Sir Francis, Lord Verulam (1561-1626)

The Two Bookes of Francis Bacon. Of the Proficience and Advancement of Learning Divine and Humane

London

Henry Tomes

1605

"But from whatsoever root or cause this restiveness of mind proceedeth, it is a thing most prejudicial; and nothing is more politic than to make the wheels of our mind concentric and voluble with the wheels of fortune."

Another precept of this knowledge is by all possible endeavour to frame the mind to be pliant and obedient to occasion; for nothing hindereth men's fortunes so much as this: Idem manebat, neque idem decebat--men are where they were, when occasions turn: and therefore to Cato, whom Livy maketh such an architect of fortune, he addeth that he had versatile ingenium. And thereof it cometh that these grave solemn wits, which must be like themselves and cannot make departures, have more dignity than felicity. But in some it is nature to be somewhat vicious and enwrapped, and not easy to turn. In some it is a conceit that is almost a nature, which is, that men can hardly make themselves believe that they ought to change their course, when they have found good by it in former experience. For Machiavel noted wisely how Fabius Maximus would have been temporising still, according to his old bias, when the nature of the war was altered and required hot pursuit. In some other it is want of point and penetration in their judgment, that they do not discern when things have a period, but come in too late after the occasion; as Demosthenes compareth the people of Athens to country fellows, when they play in a fence school, that if they have a blow, then they remove their weapon to that ward, and not before. In some other it is a lothness to lose labours passed, and a conceit that they can bring about occasions to their ply; and yet in the end, when they see no other remedy, then they come to it with disadvantage; as Tarquinius, that gave for the third part of Sibylla's books the treble price, when he might at first have had all three for the simple. But from whatsoever root or cause this restiveness of mind proceedeth, it is a thing most prejudicial; and nothing is more politic than to make the wheels of our mind concentric and voluble with the wheels of fortune.
(33)

Machine::Wheels

Reading Samuel L. Macey's Clocks and the Cosmos: Time in Western Life and Thought. Archon Books: Hamden, CT, 1980. p. 83.

Text, based on 1893 edition, from ebooks@Adelaide <Link>

See also Francis Bacon, Selected Writings, introd. Hugh G. Dick (New York: Modern Library, 1955); and Francis Bacon, The Advancement of Learning, ed. Michael Kiernan. The Oxford Francis Bacon, vol. iv (Oxford: OUP, 2000).

12/13/2006