"The way we tread is rugged at best; we tread it, however, lighter by the prospect of that better country to which we trust it will lead; tell us not that it will end in the gulph of eternal dissolution, or break off in some wild, which fancy may fill up as she pleases, but reason is unable to delineate; quench not that beam, which, amidst the night of this evil world, has cheared the despondency of ill-requited worth, and illumined the darkness of suffering virtue."

— Mackenzie, Henry (1745-1831)


Place of Publication
London
Publisher
Printed for W. Strahan; and T. Cadell
Date
1773
Metaphor
"The way we tread is rugged at best; we tread it, however, lighter by the prospect of that better country to which we trust it will lead; tell us not that it will end in the gulph of eternal dissolution, or break off in some wild, which fancy may fill up as she pleases, but reason is unable to delineate; quench not that beam, which, amidst the night of this evil world, has cheared the despondency of ill-requited worth, and illumined the darkness of suffering virtue."
Metaphor in Context
In the circles of the world your notice may be frequently attracted by objects glaring, not useful; and your attachment won to characters, whose surfaces are showy, without intrinsic value: in such circumstances be careful not always to impute knowlege to the appearance of acuteness, or give credit to opinions according to the confidence with which they are urged. In the more important articles of belief or conviction, let not the flow of ridicule be mistaken for the force of argument. Nothing is so easy as to excite a laugh, at that time of life, when seriousness is held to be an incapacity of enjoying it; and no wit so futile, or so dangerous, as that which is drawn from the perverted attitudes of what is in itself momentous. There are in most societies a set of self-important young men, who borrow consequence from singularity, and take precedency in wisdom from the unfeeling use of the Iudicrous; this is at best a shallow quality; in objects of eternal moment, it is poisonous to society. I will not now, nor could you then, stand forth armed at all points to repel the attacks which they may make on the great principles of your belief; but let one suggestion suffice, exclusive of all internal evidence, or extrinsic proof of revelation. He that would undermine those foundations upon which the fabric of our future hope is reared, seeks to beat down that column, which supports the feebleness of humanity;--let him but think a moment, and his heart will arrest the cruelty of his purpose;--would he pluck its little treasure from the bosom of poverty? would he wrest its crutch from the hand of age, and remove from the eye of affliction the only solace of its woe? The way we tread is rugged at best; we tread it, however, lighter by the prospect of that better country to which we trust it will lead; tell us not that it will end in the gulph of eternal dissolution, or break off in some wild, which fancy may fill up as she pleases, but reason is unable to delineate; quench not that beam, which, amidst the night of this evil world, has cheared the despondency of ill-requited worth, and illumined the darkness of suffering virtue.
(I, pp. 55-57)
Categories
Provenance
LION
Citation
At least 12 entries in ESTC (1773, 1783, 1787, 1792, 1795, 1799).

Text from The Man of the World. In Two Parts (London: Printed for W. Strahan; and T. Cadell, 1773). <Link to LION>
Date of Entry
10/20/2014

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.