Godwin, William (1756-1836)

Memoirs of the Author of A Vindication of the Rights of Woman

London

J. Johnson

1798

"I believe it may be admitted as a maxim, that no person of a well furnished mind, that has shaken off the implicit subjection of youth, and is not the zealous partizan of a sect, can bring himself to conform to the public and regular routine of sermons and prayers."

Mary had been bred in the principles of the church of England, but her esteem for this venerable preacher led her occasionally to attend upon his public instructions. Her religion was, in reality, little allied to any system of forms; and, as she has often told me, was founded rather in taste, than in the niceties of polemical discussion. Her mind constitutionally attached itself to the sublime and the amiable. She found an inexpressible delight in the beauties of nature, and in the splendid reveries of the imagination. But nature itself, she thought, would be no better than a vast blank, if the mind of the observer did not supply it with an animating soul. When she walked amidst the wonders of nature, she was accustomed to converse with her God. To her mind he was pictured as not less amiable, generous and kind, than great, wise and exalted In fact, she had received few lessons of religion in her youth, and her religion was almost entirely of her own creation. But she was not on that account the less attached to it, or the less scrupulous in discharging what she considered as its duties. She could not recollect the time when she had believed the doctrine of future punishments. The tenets of her system were the growth of her own moral taste, and her religion therefore had always been a gratification, never a terror, to her. She expected a future state; but she would not allow her ideas of that future state to be modified, by the notions of judgment and retribution. From this sketch, it is sufficiently evident, that the pleasure she took in an occasional attendance upon the sermons of Dr. Price, was not accompanied with a superstitious adherence to his doctrines. The fact is, that, as far down as the year 1787, she regularly frequented public worship, for the most part according to the forms of the church of England. After that period her attendance became less constant, and in no long time was wholly discontinued. I believe it may be admitted as a maxim, that no person of a well furnished mind, that has shaken off the implicit subjection of youth, and is not the zealous partizan of a sect, can bring himself to conform to the public and regular routine of sermons and prayers.
(pp. 33-5)

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4 entries in the ESTC (1798, 1799). [First edition published in January. Second edition published in August of the same year. Variants included from the "corrected," second edition, are flagged in the text field and included under this same entry.]

See Memoirs of the Author of A Vindication of the Rights of Woman: By William Godwin (London: Printed for J. Johnson; and G. G. and J. Robinson, 1798). <Link to ESTC><Link to ECCO-TCP>

See also Memoirs of the Author of A Vindication of the Rights of Woman. By William Godwin. The second edition, corrected. (London: Printed for J. Johnson, No. 72, St. Paul’s Church-Yard, 1798). <Link to ESTC><Link to ECCO>

Reading Memoirs of the Author of a Vindication of the Rights of Woman eds. Pamela Clemit and Gina Luria Walker (Peterborough, Ontario: Broadview, 2001).

07/12/2014