Smith, Adam (1723-1790)

The Theory of Moral Sentiments [6th ed.]

London and Edinburgh

Printed for A. Strahan; and A. Cadell in the Strand; and W. Creech, and J. Bell & Co. at Edinburgh

1790

"But, when we have neither been able to defend ourselves from it, nor have perished in that defence, no natural principle, no regard to the approbation of the supposed impartial spectator, to the judgment of the man within the breast, seems to call upon us to escape from it by destroying ourselves."

The principle of suicide, the principle which would teach us, upon some occasions, to consider that violent action as an object of applause and approbation, seems to be altogether a refinement of philosophy. Nature, in her sound and healthful state, seems never to prompt us to suicide. There is, indeed, a species of melancholy (a disease to which human nature, among its other calamities, is unhappily subject) which seems to be accompanied with, what one may call, an irresistible appetite for self-destruction. In circumstances often of the highest external prosperity, and sometimes too, in spite even of the most serious and deeply impressed sentiments of religion, this disease has frequently been known to drive its wretched victims to this fatal extremity. The unfortunate persons who perish in this miserable manner, are the proper objects, not of censure, but of commiseration. To attempt to punish them, when they are beyond the reach of all human punishment, is not more absurd than it is unjust. That punishment can fall only on their surviving friends and relations, who are always perfectly innocent, and to whom the loss of their friend, in this disgraceful manner, must always be alone a very heavy calamity. Nature, in her sound and healthful state, prompts us to avoid distress upon all occasions; upon many occasions to defend ourselves against it, though at the hazard, or even with the certainty of perishing in that defence. But, when we have neither been able to defend ourselves from it, nor have perished in that defence, no natural principle, no regard to the approbation of the supposed impartial spectator, to the judgment of the man within the breast, seems to call upon us to escape from it by destroying ourselves. It is only the consciousness of our own weakness, of our own incapacity to support the calamity with proper manhood and firmness, which can drive us to this resolution. I do not remember to have either read or heard of any American savage, who, upon being taken prisoner by some hostile tribe, put himself to death, in order to avoid being afterwards put to death in torture, and amidst the insults and mockery of his enemies. He places his glory in supporting those torments with manhood, and in retorting those insults with tenfold contempt and derision.
(text from http://www.econlib.org, VII.ii.38; cf. pp. 287-8 in Liberty Fund ed.)

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At least 4 entries in the ESTC (1790, 1792, 1793, 1797).

Text checked against The Theory of Moral Sentiments; or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. To Which Is Added, A Dissertation on the Origin of Languages. by Adam Smith, LL. D. Fellow of the Royal Societies of London and Edinburgh; One of the Commissioners of His Majesty's Customs in Scotland; and Formerly Professor of Moral Philosophy in the University of Glasgow. The Sixth Edition, With Considerable Additions and Corrections. In two volumes. (London: Printed for A. Strahan; and A. Cadell in the Strand; and W. Creech, and J. Bell & Co. at Edinburgh, 1790). <Link to ESTC>

06/19/2014