"In what cases friendship ought to yield to gratitude, or gratitude to friendship. in what cases the strongest of all natural affections ought to yield to a regard for the safety of those superiors upon whose safety often depends that of the whole society; and in what cases natural affection may, without impropriety, prevail over that regard; must be left altogether to the decision of the man within the breast, the supposed impartial spectator, the great judge and arbiter of our conduct."

— Smith, Adam (1723-1790)


Place of Publication
London and Edinburgh
Publisher
Printed for A. Strahan; and A. Cadell in the Strand; and W. Creech, and J. Bell & Co. at Edinburgh
Date
1790
Metaphor
"In what cases friendship ought to yield to gratitude, or gratitude to friendship. in what cases the strongest of all natural affections ought to yield to a regard for the safety of those superiors upon whose safety often depends that of the whole society; and in what cases natural affection may, without impropriety, prevail over that regard; must be left altogether to the decision of the man within the breast, the supposed impartial spectator, the great judge and arbiter of our conduct."
Metaphor in Context
When those different beneficent affections happen to draw different ways, to determine by any precise rules in what cases we ought to comply with the one, and in what with the other, is, perhaps, altogether impossible. In what cases friendship ought to yield to gratitude, or gratitude to friendship, in what cases the strongest of all natural affections ought to yield to a regard for the safety of those superiors upon whose safety often depends that of the whole society; and in what cases natural affection may, without impropriety, prevail over that regard; must be left altogether to the decision of the man within the breast, the supposed impartial spectator, the great judge and arbiter of our conduct. If we place ourselves completely in his situation, if we really view ourselves with his eyes, and as he views us, and listen with diligent and reverential attention to what he suggests to us, his voice will never deceive us. We shall stand in need of no casuistic rules to direct our conduct. These it is often impossible to accommodate to all the different shades and gradations of circumstance, character, and situation, to differences and distinctions which, though not imperceptible, are, by their nicety and delicacy, often altogether undefinable. In that beautiful tragedy of Voltaire, the Orphan of China, while we admire the magnanimity of Zamti, who is willing to sacrifice the life of his own child, in order to preserve that of the only feeble remnant of his ancient sovereigns and masters; we not only pardon, but love the maternal tenderness of Idame, who, at the risque of discovering the important secret of her husband, reclaims her infant from the cruel hands of the Tartars, into which it had been delivered.
(text from http://www.econlib.org, VI.ii.25; cf. pp. 226-7 in Liberty Fund ed.)
Provenance
Reading
Citation
At least 4 entries in the ESTC (1790, 1792, 1793, 1797).

Text checked against The Theory of Moral Sentiments; or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. To Which Is Added, A Dissertation on the Origin of Languages. by Adam Smith, LL. D. Fellow of the Royal Societies of London and Edinburgh; One of the Commissioners of His Majesty's Customs in Scotland; and Formerly Professor of Moral Philosophy in the University of Glasgow. The Sixth Edition, With Considerable Additions and Corrections. In two volumes. (London: Printed for A. Strahan; and A. Cadell in the Strand; and W. Creech, and J. Bell & Co. at Edinburgh, 1790). <Link to ESTC>
Date of Entry
06/19/2014

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.