Smith, Adam (1723-1790)

The Theory of Moral Sentiments [6th ed.]

London and Edinburgh

Printed for A. Strahan; and A. Cadell in the Strand; and W. Creech, and J. Bell & Co. at Edinburgh

1790

"The jurisdiction of the man without is founded altogether in the desire of actual praise, and in the aversion to actual blame. The jurisdiction of the man within is founded altogether in the desire of praiseworthiness, and in the aversion to blameworthiness; in the desire of possessing those qualities, and performing those actions, which we love and admire in other people; and in the dread of possessing those qualities, and performing those actions, which we hate and despise in other people."

But though man has, in this manner, been rendered the immediate judge of mankind, he has been rendered so only in the first instance; and an appeal lies from his sentence to a much higher tribunal, to the tribunal of their own consciences, to that of the supposed impartial and well-informed spectator, to that of the man within the breast, the great judge and arbiter of their conduct. The jurisdictions of those two tribunals are founded upon principles which, though in some respects resembling and akin, are, however, in reality different and distinct. The jurisdiction of the man without is founded altogether in the desire of actual praise, and in the aversion to actual blame. The jurisdiction of the man within is founded altogether in the desire of praiseworthiness, and in the aversion to blameworthiness; in the desire of possessing those qualities, and performing those actions, which we love and admire in other people; and in the dread of possessing those qualities, and performing those actions, which we hate and despise in other people. If the man without should applaud us, either for actions which we have not performed, or for motives which had no influence upon us; the man within can immediately humble that pride and elevation of mind which such groundless acclamations might otherwise occasion, by telling us, that as we know that we do not deserve them, we render ourselves despicable by accepting them. If, on the contrary, the man without should reproach us, either for actions which we never performed, or for motives which had no influence upon those which we may have performed; the man within may immediately correct this false judgment, and assure us, that we are by no means the proper objects of that censure which has so unjustly been bestowed upon us. But in this, and in some other cases, the man within seems sometimes, as it were, astonished and confounded by the vehemence and clamour of the man without. The violence and loudness with which blame is sometimes poured out upon us, seems to stupify and benumb our natural sense of praiseworthiness and blameworthiness; and the judgments of the man within, though not, perhaps, absolutely altered or perverted, are, however, so much shaken in the steadiness and firmness of their decision, that their natural effect, in securing the tranquillity of the mind, is frequently, in a great measure, destroyed. We scarce dare to absolve ourselves, when all our brethren appear loudly to condemn us. The supposed impartial spectator of our conduct seems to give his opinion in our favour with fear and hesitation; when that of all the real spectators, when that of all those with whose eyes and from whose station he endeavours to consider it, is unanimously and violently against us. In such cases, this demigod within the breast appears, like the demigods of the poets, though partly of immortal, yet partly too of mortal extraction. When his judgments are steadily and firmly directed by the sense of praiseworthiness and blameworthiness, he seems to act suitably to his divine extraction: but when he suffers himself to be astonished and confounded by the judgments of ignorant and weak man, he discovers his connection with mortality, and appears to act suitably rather to the human than to the divine part of his origin.
(Cf. pp. 130-1 in Liberty Fund ed.)

Government::Jurisdiction Population::Man Within

Reading

At least 4 entries in the ESTC (1790, 1792, 1793, 1797).

Text checked against The Theory of Moral Sentiments; or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. To Which Is Added, A Dissertation on the Origin of Languages. by Adam Smith, LL. D. Fellow of the Royal Societies of London and Edinburgh; One of the Commissioners of His Majesty's Customs in Scotland; and Formerly Professor of Moral Philosophy in the University of Glasgow. The Sixth Edition, With Considerable Additions and Corrections. In two volumes. (London: Printed for A. Strahan; and A. Cadell in the Strand; and W. Creech, and J. Bell & Co. at Edinburgh, 1790). <Link to ESTC>

06/19/2014