"To enforce the observation of justice, therefore, nature has implanted in the human breast that consciousness of ill-desert, those terrors of merited punishment which attend upon its violation, as the great safe-guards of the association of mankind, to protect the weak, to curb the violent, and to chastize the guilty."

— Smith, Adam (1723-1790)


Place of Publication
London and Edinburgh
Publisher
Printed for A. Millar, A. Kincaid, and J. Bell
Date
1759
Metaphor
"To enforce the observation of justice, therefore, nature has implanted in the human breast that consciousness of ill-desert, those terrors of merited punishment which attend upon its violation, as the great safe-guards of the association of mankind, to protect the weak, to curb the violent, and to chastize the guilty."
Metaphor in Context
Tho' nature, therefore, exhorts mankind to acts of beneficence, by the pleasing consciousness of deserved reward, she has not thought it necessary to guard and enforce the practice of it by the terrors of merited punishment in case it should be neglected. It is the ornament which embellishes, not the foundation which supports the building, and which it was, therefore, sufficient to recommend, but by no means necessary to impose. Justice, on the contrary, is the main pillar that upholds the whole edifice. If it is removed, the great, the immense fabric of human society, that fabric which to raise and to support seems in this world, if I may say so, to have been the peculiar and darling care of nature, must in a moment crumble into atoms. To enforce the observation of justice, therefore, nature has implanted in the human breast that consciousness of ill-desert, those terrors of merited punishment which attend upon its violation, as the great safe-guards of the association of mankind, to protect the weak, to curb the violent, and to chastize the guilty. Men, tho' naturally sympathetic, feel so little for another, with whom they have no particular connection, in comparison of what they feel for themselves; the misery of one, who is merely their fellow-creature, is of so little importance to them in comparison even of a small conveniency of their own; they have it so much in their power to hurt him, and may have so many temptations to do so, that if this principle did not stand up within them in his defence, and overawe them into a respect for his innocence, they would, like wild beasts, be at all times ready to fly upon him; and a man would enter an assembly of men as he enters a den of lions.
(pp. 190-1; p. 86 in Liberty Fund ed.)
Categories
Provenance
Reading
Citation
10 entries in the ESTC (1759, 1761, 1764, 1767, 1774, 1777, 1781, 1790, 1792, 1793, 1797). A revised title with a complicated textual history.

See The Theory of Moral Sentiments: By Adam Smith (London: Printed for A. Millar; and A. Kincaid and J. Bell, in Edinburgh, 1759). <Link to ESTC><Link to ECCO-TCP>

Reading Adam Smith, The Theory of Moral Sentiments, ed. D.D. Raphael and A.L. Macfie (Indianapolis: Liberty Fund, 1984).
Date of Entry
06/19/2014

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.