"Not as an absolute Lord and Master, with an Arbitrary and Tyrannical sway, but as Reason Governs and Conducts a Man, by proposing what is Just and Fit."

— Astell, Mary (1666-1731)


Place of Publication
London
Publisher
Printed for John Nutt
Date
1700
Metaphor
"Not as an absolute Lord and Master, with an Arbitrary and Tyrannical sway, but as Reason Governs and Conducts a Man, by proposing what is Just and Fit."
Metaphor in Context
As to the Female Reader, I hope she will allow I've endeavour'd to do her Justice, nor betrayed her Cause as her Advocates usually do, under pretence of defending it. A Practice too mean for any to be Guilty of who have the least Sense of Honour, and who do any more than meerly pretend to it. I think I have held the Ballance even, and not being conscious of Partiality I ask no Pardon for it. To plead for the Oppress'd and to defend the Weak seem'd to me a generous undertaking; for tho' it may be secure, 'tis not always Honourable to run over to the strongest party. And if she infers from what has been said that Marriage is a very Happy State for Men, if they think fit to make it so; that they govern the World, they have Prescription on their side, Women are too weak to dispute it with them, therefore they, as all other Governors, are most, if not only accountable, for what's amiss. For whether other Governments in their Original, were or were not confer'd according to the Merit of the Person, yet certainly in this case Heaven wou'd not have allotted the Man to Govern, but because he was best Qualify'd for it. So far I agree with him: But if she goes on to infer, that therefore he has not these Qualifications, where is his Right? If he misemploys, does he not abuse it? And if he abuses, according to modern Deduction, he forfeits it, I must leave her there. A peaceable Woman indeed will not carry it so far, she will neither question her Husband's Right nor his Fitness to Govern; but how? Not as an absolute Lord and Master, with an Arbitrary and Tyrannical sway, but as Reason Governs and Conducts a Man, by proposing what is Just and Fit. And the Man who acts according to that Wisdom he assumes, who wou'd have that Superiority he pretends to, acknowledg'd Just, will receive no Injury by any thing that has been offer'd here. A Woman will value him the more who is so Wise and Good, when she discerns how much he excels the rest of his noble Sex; the less he requires, the more will he Merit that Esteem and Deference, which those who are so forward to exact, seem conscious they don't deserve. So then the Man's Prerogative is not at all infring'd, whilst the Woman's Privileges are secur'd; and if any Woman think her self Injur'd, she has a Remedy in reserve which few Men will envy or endeavour to Rob her of, the Exercise and Improvement of her Vertue here, and the Reward of it hereafter.
(pp. 96-9)
Categories
Provenance
Reading
Citation
6 entries in ESTC (1700, 1703, 1706, 1730).

Some Reflections Upon Marriage, Occasion'd by the Duke & Dutchess of Mazarine's Case; Which Is Also Consider'd. (London: Printed for John Nutt near Stationers-Hall, 1700). <Link to ESTC><Link to Penn's Women Writers>
Date of Entry
04/25/2014

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.