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"When I confess that I think this Notion a Mistake, I know to whom I am speaking, for I am satisfied that Reasons are like Liquors, and there are some of such a Nature as none but strong Heads can bear."

— Burke, Edmund (1729-1797)

Author

Burke, Edmund (1729-1797)

Work Title

A Vindication of Natural Society

Place of Publication

London

Publisher

Printed for M. Cooper

Date

1756

Metaphor

"When I confess that I think this Notion a Mistake, I know to whom I am speaking, for I am satisfied that Reasons are like Liquors, and there are some of such a Nature as none but strong Heads can bear."

Metaphor in Context

I have purposely avoided the mention of the mixed Form of Government, for Reasons that will be very obvious to your Lordship. But my Caution can avail me but little. You will not fail to urge it against me in favour of Political Society. You will not fail to shew how the Errors of the several simple Modes are corrected by a Mixture of all of them, and a proper Ballance of the several Powers in such a State. I confess, my LORD, that this has been long a darling Mistake of my own; and that of all the Sacrifices I have made to Truth, this has been by far the greatest. When I confess that I think this Notion a Mistake, I know to whom I am speaking, for I am satisfied that Reasons are like Liquors, and there are some of such a Nature as none but strong Heads can bear. There are few with whom I can communicate so freely as with Pope. But Pope cannot bear every Truth. He has a Timidity which hinders the full Exertion of his Faculties, almost as effectually as Bigotry cramps those of the general Herd of Mankind. But whoever is a genuine Follower of Truth, keeps his Eye steady upon his Guide, indifferent whither he is led, provided that she is the Leader. And, my LORD, if it be properly considered, it were infinitely better to remain possessed by the whole Legion of vulgar Mistakes, than to reject some, and at the same time to retain a Fondness for others altogether as absurd and irrational. The first has at least a Consistency, that makes a Man, however erroneously, uniform at least; but the latter way of proceeding is such an inconsistent Chimaera and Jumble of Philosophy and vulgar Prejudice, that hardly any thing more ridiculous can be conceived. Let us therefore freely, and without Fear or Prejudice, examine this last Contrivance of Policy. And without considering how near the Quick our Instruments may come, let us search it to the Bottom.
(pp. 69-70)