"Extreme simplicity prevented her from perceiving the aim to which the monk's insinuations tended; but the excellent morals which she owed to Elvira's care, the solidity and correctness of her understanding, and a strong sense of what was right, implanted in her heart by nature, made her feel that his precepts must be faulty."
— Lewis, Matthew Gregory (1775-1818)
Work Title
Place of Publication
London
Publisher
Printed for J. Bell
Date
1796
Metaphor
"Extreme simplicity prevented her from perceiving the aim to which the monk's insinuations tended; but the excellent morals which she owed to Elvira's care, the solidity and correctness of her understanding, and a strong sense of what was right, implanted in her heart by nature, made her feel that his precepts must be faulty."
Metaphor in Context
RETURNED undiscovered to the abbey, Ambrosio's mind was filled with the most pleasing images. He was wilfully blind to the danger of exposing himself to Antonio's charms: he only remembered the pleasure which her society had afforded him, and rejoiced in the prospect of that pleasure being repeated. He failed not to profit by Elvira's indisposition to obtain a sight of her daughter every day. At first he bounded his wishes to inspire Antonia with friendship: but no sooner was he convinced that she felt that sentiment in its fullest extent, than his aim became more decided, and his attentions assumed a warmer colour. The innocent familiarity with which she treated him, encouraged his desires. Grown used to her modesty, it no longer commanded the same respect and awe: he still admired it, but it only made him more anxious to deprive her of that quality which formed her principal charm. Warmth of passion, and natural penetration, of which latter, unfortunately both for himself and Antonia, he possessed an ample share, supplied a knowledge of the arts of seduction. He easily distinguished the emotions which were favourable to his designs, and seized every means with avidity of infusing corruption into Antonia's bosom. This he found no easy matter. Extreme simplicity prevented her from perceiving the aim to which the monk's insinuations tended; but the excellent morals which she owed to Elvira's care, the solidity and correctness of her understanding, and a strong sense of what was right, implanted in her heart by nature, made her feel that his precepts must be faulty. By a few simple words she frequently overthrew the whole bulk of his sophistical arguments, and made him conscious how weak they were when opposed to virtue and truth. On such occasions he took refuge in his eloquence; he overpowered her with a torrent of philosophical paradoxes, to which, not understanding them, it was impossible for her to reply; and thus, though he did not convince her that his reasoning was just, he at least prevented her from discovering it to be false. He perceived that her respect for his judgment augmented daily, and doubted not with time to bring her to the point desired.
(II, pp. 241-3)
(II, pp. 241-3)
Categories
Provenance
ECCO-TCP
Citation
12 entries in ESTC (1795, 1796, 1797, 1798, 1799, 1800).
See The Monk: A Romance. In Three Volumes. (London: Printed for J. Bell, 1796). <Link to ESTC><Link to Vol. I in ECCO-TCP><Vol. II><Vol. III>
Pre-published as The Monk: A Romance. In Three Volumes. (London: Printed for J. Bell, 1795). <Link to ESTC>
See also the substantially revised fourth edition: Ambrosio, or the monk: a romance. By M.G. Lewis, Esq. M.P. In three volumes. The fourth edition, with considerable additions and alterations. (London: Printed for J. Bell, 1798). <Link to ESTC>
See The Monk: A Romance. In Three Volumes. (London: Printed for J. Bell, 1796). <Link to ESTC><Link to Vol. I in ECCO-TCP><Vol. II><Vol. III>
Pre-published as The Monk: A Romance. In Three Volumes. (London: Printed for J. Bell, 1795). <Link to ESTC>
See also the substantially revised fourth edition: Ambrosio, or the monk: a romance. By M.G. Lewis, Esq. M.P. In three volumes. The fourth edition, with considerable additions and alterations. (London: Printed for J. Bell, 1798). <Link to ESTC>
Date of Entry
03/12/2014