"For this reason, I sat by an eminent story-teller and politician who takes half an ounce in five seconds, and has mortgaged a pretty tenement near the town, merely to improve and dung his brains with this prolific powder."

— Steele, Sir Richard (1672-1729)


Work Title
Place of Publication
London
Date
Tuesday, June 28, to Thursday, June 30, 1709
Metaphor
"For this reason, I sat by an eminent story-teller and politician who takes half an ounce in five seconds, and has mortgaged a pretty tenement near the town, merely to improve and dung his brains with this prolific powder."
Metaphor in Context
There is a habit or custom which I have put my patience to the utmost stretch to have suffered so long, because several of my intimate friends are in the guilt; and that is, the humour of taking snuff, and looking dirty about the mouth by way of ornament. My method is to dive to the bottom of a sore before I pretend to apply a remedy. For this reason, I sat by an eminent story-teller and politician who takes half an ounce in five seconds, and has mortgaged a pretty tenement near the town, merely to improve and dung his brains with this prolific powder. I observed this gentleman the other day in the midst of a story diverted from it by looking at something at a distance, and I softly hid his box. But he returns to his tale, and looking for his box, he cries, "And so, sir—" Then when he should have taken a pinch, "As I was saying," says he—"Has nobody seen my box?" His friend beseeches him to finish his narration. Then he proceeds, "And so, sir—Where can my box be?" Then, turning to me, "Pray, sir, did you see my box?" "Yes, sir," said I, "I took it to see how long you could live without it." He resumes his tale; and I took notice, that his dulness was much more regular and fluent than before. A pinch supplied the place of, "As I was saying," "And so, sir"; and he went on currently enough in that style which the learned call the insipid. This observation easily led me into a philosophic reason for taking snuff, which is done only to supply with sensations the want of reflection. This I take to be an Ἕυρηκα, a nostrum; upon which I hope to receive the thanks of this board. For as it is natural to lift a man's hand to a sore, when you fear anything coming at you; so when a person feels his thoughts are run out, and has no more to say, it is as natural to supply his weak brain with powder at the nearest place of access, viz., the nostrils. This is so evident, that nature suggests the use according to the indigence of the persons who use this medicine, without being prepossessed with the force of fashion or custom. For example; the native Hibernians, who are reckoned not much unlike the ancient Bœotians, take this specific for emptiness in the head, in greater abundance than any other nation under the sun. The learned Sotus, as sparing as he is in his words, would be still more silent if it were not for this powder. But however low and poor the taking snuff argues a man to be in his own stock of thought, or means to employ his brains and his fingers, yet there is a poorer creature in the world than he, and this is a borrower of snuff; a fellow that keeps no box of his own, but is always asking others for a pinch. Such poor rogues put me always in mind of a common phrase among schoolboys when they are composing their exercise, who run to an upper scholar, and cry, "Pray give me a little sense." But of all things, commend me to the ladies who are got into this pretty help to discourse. I have been this three years persuading Sagissa to leave it off; but she talks so much, and is so learned, that she is above contradiction. However, an accident the other day brought that about, which my eloquence never could accomplish: she had a very pretty fellow in her closet, who ran thither to avoid some company that came to visit her. She made an excuse to go in to him for some implement they were talking of. Her eager gallant snatched a kiss; but being unused to snuff, some grains from off her upper lip made him sneeze aloud, which alarmed the visitants, and has made a discovery, that profound reading, very much intelligence, and a general knowledge of who and who's together, cannot fill up her vacant hours so much, but that she is sometimes obliged to descend to entertainments less intellectual.
Provenance
Reading
Citation
Over 50 entries in the ESTC (1709, 1710, 1711, 1712, 1713, 1716, 1720, 1723, 1728, 1733, 1737, 1743, 1747, 1749, 1750, 1751, 1752, 1754, 1759, 1764, 1772, 1774, 1776, 1777, 1785, 1786, 1789, 1794, 1795, 1797).

See The Tatler. By Isaac Bickerstaff Esq. Dates of Publication: No. 1 (Tuesday, April 12, 1709.) through No. 271 (From Saturday December 30, to Tuesday January 2, 1710 [i.e. 1711]). <Link to ESTC>

Collected in two volumes, and printed and sold by J. Morphew in 1710, 1711. Also collected and reprinted as The Lucubrations of Isaac Bickerstaff, Esq.

Consulting Donald Bond's edition of The Tatler, 3 vols. (Oxford: Clarendon Press, 1987). Searching and pasting text from The Lucubrations of Isaac Bickerstaff Esq: Revised and Corrected by the Author (London: Printed by John Nutt, and sold by John Morphew, 1712): <Link to Vol. 1><Vol. 2><Vol. 3><Vol. 4><Vol. 5>. Some text also from Project Gutenberg digitization of 1899 edition edited by George A. Aitken.
Date of Entry
01/12/2014

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.