"I admit, at the same time, that Imitation and Description agree in their principal effect, of recalling by external signs, the ideas of things which we do not see. But though in this they coincide, yet it should not be forgotten, that the terms themselves are not synonymous; that they import different means of effecting the same end; and of course make different impressions on the mind."

— Blair, Hugh (1718-1800)


Place of Publication
London and Edinburgh
Publisher
Printed for W. Strahan; T. Cadell; and W. Creech
Date
1783
Metaphor
"I admit, at the same time, that Imitation and Description agree in their principal effect, of recalling by external signs, the ideas of things which we do not see. But though in this they coincide, yet it should not be forgotten, that the terms themselves are not synonymous; that they import different means of effecting the same end; and of course make different impressions on the mind."
Metaphor in Context
AS far, indeed, as a poet or a historian introduces into his work persons actually speaking; and by the words which he puts into their mouths, represents the discourse which they might be supposed to hold; so far his art may more accurately be called Imitative: and this is the case in all dramatic composition. But in Narrative or Descriptive works, it can with no propriety be called so. Who, for instance, would call Virgil's Description of a tempest, in the first Aeneid, an Imitation of a storm? If we heard of the Imitation of a battle, we might naturally think of some mock fight, or representation of a battle on the stage, but would never apprehend, that it meant one of Homer's Descriptions in the Iliad. I admit, at the same time, that Imitation and Description agree in their principal effect, of recalling by external signs, the ideas of things which we do not see. But though in this they coincide, yet it should not be forgotten, that the terms themselves are not synonymous; that they import different means of effecting the same end; and of course make different impressions on the mind*.
(Vol. I, Lecture V, pp. 111-2)
Categories
Provenance
ECCO-TCP
Citation
29 entries in ESTC (1783, 1784, 1787, 1788, 1789, 1790, 1793, 1796, 1798). See also Heads of the Lectures on Rhetorick, and Belles Lettres (1767, 1771, 1777) and abridgments of the lectures as Essays on Rhetoric (1784, 1785, 1787, 1789, 1793, 1797, 1798).

See Lectures on Rhetoric and Belles Lettres. By Hugh Blair (London: Printed for W. Strahan; T. Cadell; and W. Creech, in Edinburgh, 1783): <Link to ESTC>. See also Dublin edition of same year in ECCO-TCP: <Link to Vol. I><Vol. II><Vol. III>. Revised and corrected for second edition of 1785.

Reading Lectures on Rhetoric and Belles Lettres, eds. Linda Ferreira-Buckley and S. Michael Halloran (Carbondale: Southern Illinois UP, 2005). Text based on second edition of 1785.
Date of Entry
11/18/2013

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.