"Oh! why hath not the mind / Some element to stamp her image on / In nature somewhat nearer to her own?"
— Wordsworth, William (1770-1850)
Work Title
Date
w. 1805
Metaphor
"Oh! why hath not the mind / Some element to stamp her image on / In nature somewhat nearer to her own?"
Metaphor in Context
Even in the steadiest mood of reason, when
All sorrow for thy transitory pains
Goes out, it grieves me for thy state, O Man,
Thou paramount Creature! and thy race, while ye
Shall sojourn on this planet; not for woes
Which thou endur'st; that weight, albeit huge,
I charm away; but for those palms atchiev'd
Through length of time, by study and hard thought,
The honours of thy high endowments, there
My sadness finds its fuel. Hitherto,
In progress through this Verse, my mind hath look'd
Upon the speaking face of earth and heaven
As her prime Teacher, intercourse with man
Establish'd by the sovereign Intellect,
Who through that bodily Image hath diffus'd
A soul divine which we participate,
A deathless spirit. Thou also, Man, hast wrought,
For commerce of thy nature with itself,
Things worthy of unconquerable life;
And yet we feel, we cannot chuse but feel
That these must perish. Tremblings of the heart
It gives, to think that the immortal being
No more shall need such garments; and yet Man,
As long as he shall be the Child of Earth,
Might almost 'weep to have' what he may lose,
Nor be himself extinguish'd; but survive
Abject, depress'd, forlorn, disconsolate.
A thought is with me sometimes, and I say,
Should earth by inward throes be wrench'd throughout,
Or fire be sent from far to wither all
Her pleasant habitations, and dry up
Old Ocean in his bed left sing'd and bare,
Yet would the living Presence still subsist
Victorious; and composure would ensue,
And kindlings like the morning; presage sure,
Though slow, perhaps, of a returning day.
But all the meditations of mankind,
Yea, all the adamantine holds of truth,
By reason built, or passion, which itself
Is highest reason in a soul sublime;
The consecrated works of Bard and Sage,
Sensuous or intellectual, wrought by men,
Twin labourers and heirs of the same hopes,
Where would they be? Oh! why hath not the mind
Some element to stamp her image on
In nature somewhat nearer to her own?
Why, gifted with such powers to send abroad
Her spirit, must it lodge in shrines so frail?
(Bk V, pp. 135-6, ll. 1-48)
All sorrow for thy transitory pains
Goes out, it grieves me for thy state, O Man,
Thou paramount Creature! and thy race, while ye
Shall sojourn on this planet; not for woes
Which thou endur'st; that weight, albeit huge,
I charm away; but for those palms atchiev'd
Through length of time, by study and hard thought,
The honours of thy high endowments, there
My sadness finds its fuel. Hitherto,
In progress through this Verse, my mind hath look'd
Upon the speaking face of earth and heaven
As her prime Teacher, intercourse with man
Establish'd by the sovereign Intellect,
Who through that bodily Image hath diffus'd
A soul divine which we participate,
A deathless spirit. Thou also, Man, hast wrought,
For commerce of thy nature with itself,
Things worthy of unconquerable life;
And yet we feel, we cannot chuse but feel
That these must perish. Tremblings of the heart
It gives, to think that the immortal being
No more shall need such garments; and yet Man,
As long as he shall be the Child of Earth,
Might almost 'weep to have' what he may lose,
Nor be himself extinguish'd; but survive
Abject, depress'd, forlorn, disconsolate.
A thought is with me sometimes, and I say,
Should earth by inward throes be wrench'd throughout,
Or fire be sent from far to wither all
Her pleasant habitations, and dry up
Old Ocean in his bed left sing'd and bare,
Yet would the living Presence still subsist
Victorious; and composure would ensue,
And kindlings like the morning; presage sure,
Though slow, perhaps, of a returning day.
But all the meditations of mankind,
Yea, all the adamantine holds of truth,
By reason built, or passion, which itself
Is highest reason in a soul sublime;
The consecrated works of Bard and Sage,
Sensuous or intellectual, wrought by men,
Twin labourers and heirs of the same hopes,
Where would they be? Oh! why hath not the mind
Some element to stamp her image on
In nature somewhat nearer to her own?
Why, gifted with such powers to send abroad
Her spirit, must it lodge in shrines so frail?
(Bk V, pp. 135-6, ll. 1-48)
Categories
Provenance
Reading Jonathan Wordsworth's "As with the Silence of Thought" in High Romantic Argument (Cornell UP), p. 41.
Citation
Text from The Prelude: or Growth of a Poet's Mind, ed. by Ernest de Selincourt (Oxford: The Clarendon Press, 1926).
Date of Entry
08/25/2013
