"Man is a machine so compound, that it is impossible to form at first a clear idea thereof, and consequently to define it. This is the reason, that all the enquiries the philosophers have made a priori, that is, by endeavouring to raise themselves on the wings of the understanding have proved ineffectual."
— Julien Offray de La Mettrie (1709-1751)
Work Title
Date
1748, 1749
Metaphor
"Man is a machine so compound, that it is impossible to form at first a clear idea thereof, and consequently to define it. This is the reason, that all the enquiries the philosophers have made a priori, that is, by endeavouring to raise themselves on the wings of the understanding have proved ineffectual."
Metaphor in Context
Man is a machine so compound, that it is impossible to form at first a clear idea thereof, and consequently to define it. This is the reason, that all the enquiries the philosophers have made a priori, that is, by endeavouring to raise themselves on the wings of the understanding have proved ineffectual. Thus it is only a posteriori, or as it were by disentangling the soul from the organs of the body, that we can, I do not say, discover with evidence the nature of man, but obtain the greatest degree of probability the subject will admit of.
(p. 6)
(p. 6)
Categories
Provenance
Reading
Citation
4 entries in the ESTC. Published anonymously, translated into English in 1749 with printings in 1750 and 1752.
Text from Man a Machine. Translated from the French of the Marquiss D'Argens. (London: Printed for W. Owen, 1749). <Link to ECCO>
Reading Man a Machine and Man a Plant, trans. Richard A. Watson and Maya Rybalka (Indianapolis: Hackett, 1994). Translation based on version from La Mettrie's Oeuvres philosophiques (Berlin: 1751).
Text from Man a Machine. Translated from the French of the Marquiss D'Argens. (London: Printed for W. Owen, 1749). <Link to ECCO>
Reading Man a Machine and Man a Plant, trans. Richard A. Watson and Maya Rybalka (Indianapolis: Hackett, 1994). Translation based on version from La Mettrie's Oeuvres philosophiques (Berlin: 1751).
Date of Entry
07/16/2013
