"Nor is it a wonder that Men are generally such faint Reasoners, and care so little to argue strictly on any trivial Subject in Company; when they dare so little exert their Reason in greater Matters, and are forc'd to argue lamely, where they have need of the greatest Activity and Strength. The same thing therefore happens here as in strong and healthy Bodys, which are debar'd their natural Exercise, and confin'd in a narrow Space. They are forc'd to use odd Gestures and Contortions."

— Cooper, Anthony Ashley, third earl of Shaftesbury (1671-1713)


Place of Publication
London
Publisher
Printed for Egbert Sanger
Date
1709, 1714
Metaphor
"Nor is it a wonder that Men are generally such faint Reasoners, and care so little to argue strictly on any trivial Subject in Company; when they dare so little exert their Reason in greater Matters, and are forc'd to argue lamely, where they have need of the greatest Activity and Strength. The same thing therefore happens here as in strong and healthy Bodys, which are debar'd their natural Exercise, and confin'd in a narrow Space. They are forc'd to use odd Gestures and Contortions."
Metaphor in Context
Nor is it a wonder that Men are generally such faint Reasoners, and care so little to argue strictly on any trivial Subject in Company; when they dare so little exert their Reason in greater Matters, and are forc'd to argue lamely, where they have need of the greatest Activity and Strength. The same thing therefore happens here as in strong and healthy Bodys, which are debar'd their natural Exercise, and confin'd in a narrow Space. They are forc'd to use odd Gestures and Contortions. They have a sort of Action, and move still, tho with the worst Grace imaginable. For the animal Spirits in such sound and active Limbs cannot lie dead, or without Employment. And thus the natural free Spirits of ingenious Men, if imprison'd and controul'd, will find out other ways of Motion to relieve themselves in their Constraint: and whether it be in Burlesque, Mimickry or Buffoonery, they will be glad at any rate to vent themselves, and be reveng'd on their Constrainers.
(p. 71; p. 34 in Klein)
Categories
Provenance
Reading
Citation
A complicated publication history. At least 10 entries in ESTC (1709, 1711, 1714, 1733, 1744, 1751, 1757, 1758, 1773, 1790).

See Sensus Communis, An Essay on the Freedom of Wit and Humour in a Letter to a Friend. (London: Printed for Egbert Sanger, 1709). <Link to ESTC><Link to ECCO>

See also "Sensus Communis, An Essay on the Freedom of Wit and Humour in a Letter to a Friend" in Characteristicks of Men, Manners, Opinions, Times. In Three Volumes. (London: John Darby, 1711). <Link to ESTC>

Some text drawn from ECCO, most from Anthony Ashley Cooper, Third Earl of Shaftesbury. Characteristics of Men, Manners, Opinions, Times, ed. Lawrence E. Klein (Cambridge: CUP, 2001). Klein's text is based on the British Library's copy of the second edition of 1714. [Texts to be collated.]
Date of Entry
07/09/2013

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.