"Would we penetrate farther, and agitate the soul, we must exhibit only some vivid strokes, some expressive features, not decorated as for show (all ostentation being both despicable and hurtful here), but such as appear the natural exposition of those bright and deep impressions, made by the subject upon the speaker's mind; for here the end is not pleasure, but emotion."

— Campbell, George (1719-1796)


Place of Publication
London
Publisher
Printed for W. Strahan and T. Cadell
Date
1776
Metaphor
"Would we penetrate farther, and agitate the soul, we must exhibit only some vivid strokes, some expressive features, not decorated as for show (all ostentation being both despicable and hurtful here), but such as appear the natural exposition of those bright and deep impressions, made by the subject upon the speaker's mind; for here the end is not pleasure, but emotion."
Metaphor in Context
Guided by the above reflections, we may easily trace that connexion in the various forms of eloquence, which was remarked, on distinguishing them by their several objects. The imagination is charmed by a finished picture, wherein even drapery and ornament are not neglected; for here the end is pleasure. Would we penetrate farther, and agitate the soul, we must exhibit only some vivid strokes, some expressive features, not decorated as for show (all ostentation being both despicable and hurtful here), but such as appear the natural exposition of those bright and deep impressions, made by the subject upon the speaker's mind; for here the end is not pleasure, but emotion. Would we not only touch the heart, but win it entirely to co-operate with our views, those affecting lineaments must be so interwoven with our argument, as that, from the passion excited, our reasoning may derive importance, and so be fitted for commanding attention; and, by the justness of the reasoning, the passion may be more deeply rooted and enforced; and that thus, both may be made to conspire in effectuating that persuasion which is the end proposed. For here, if I may adopt the schoolmen's language, we do not argue to gain barely the assent of the understanding, but, which is infinitely more important, the consent of the will.
(I, pp. 36-7)
Categories
Provenance
C-H Lion
Citation
Only 1 entry in ESTC (1776).

The Philosophy of Rhetoric. By George Campbell, 2 vols. (London: Printed for W. Strahan; and T. Cadell, 1776). <Link to ESTC>
Date of Entry
07/02/2013

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.