"They went wandering on, from chamber to chamber; hall to hall; and gallery to gallery; all without bounds or limit; all distinguishable by the same louring gloom; all adorned with the same awful grandeur; all traversed by persons in search of repose and consolation; but, who sought them in vain; for every one carried within him a heart tormented in flames."

— Beckford, William (1760-1844)


Place of Publication
London
Publisher
J. Johnson
Date
w. 1782, 1786, 1816
Metaphor
"They went wandering on, from chamber to chamber; hall to hall; and gallery to gallery; all without bounds or limit; all distinguishable by the same louring gloom; all adorned with the same awful grandeur; all traversed by persons in search of repose and consolation; but, who sought them in vain; for every one carried within him a heart tormented in flames."
Metaphor in Context
The Caliph and Nouronihar remained in the most abject affliction. Their tears were unable to flow, and scarcely could they support themselves. At length, taking each other, despondingly, by the hand, they went faltering from this fatal hall; indifferent which way they turned their steps. Every portal opened at their approach. The dives fell prostrate before them. Every reservoir of riches was disclosed to their view: but they no longer felt the incentives of curiosity, of pride, or avarice. With like apathy they heard the chorus of Genii, and saw the stately banquets prepared to regale them. They went wandering on, from chamber to chamber; hall to hall; and gallery to gallery; all without bounds or limit; all distinguishable by the same louring gloom; all adorned with the same awful grandeur; all traversed by persons in search of repose and consolation; but, who sought them in vain; for every one carried within him a heart tormented in flames. Shunned by these various sufferers, who seemed by their looks to be upbraiding the partners of their guilt, they withdrew from them to wait, in direful suspense, the moment which should render them to each other the like objects of terror.
(pp. 216-8)
Categories
Provenance
Reading
Citation
2 entries in ESTC (1786, 1791).

First published anonymously as An Arabian Tale, from an Unpublished Manuscript: with Notes Critical and Explanatory (London: J. Johnson, 1786). <Link to ESTC><Link to ECCO>

Text from William Beckford, Vathek: Translated from the original French, 3rd edition (London: Printed for W. Clarke 1816).
Date of Entry
06/05/2013

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.