"They are not repelled through a fastidious delicacy, at the stench of their arrogance and presumption, from a medicinal attention to their mental blotches and running sores."

— Burke, Edmund (1729-1797)


Place of Publication
London
Publisher
James Dodsley
Date
1790
Metaphor
"They are not repelled through a fastidious delicacy, at the stench of their arrogance and presumption, from a medicinal attention to their mental blotches and running sores."
Metaphor in Context
The men of England, the men, I mean, of light and leading in England, whose wisdom (if they have any) is open and direct, would be ashamed, as of a silly deceitful trick, to profess any religion in name, which by their proceedings they appeared to contemn. If by their conduct (the only language that rarely lies) they seemed to regard the great ruling principle of the moral and the natural world, as a mere invention to keep the vulgar in obedience, they apprehend that by such a conduct they would defeat the politic purpose they have in view. They would find it difficult to make others to believe in a system to which they manifestly gave no credit themselves. The Christian statesmen of this land would indeed first provide for the multitude; because it is the multitude; and is therefore, as such, the first object in the ecclesiastical institution, and in all institutions. They have been taught, that the circumstance of the gospel's being preached to the poor, was one of the great tests of its true mission. They think, therefore, that those do not believe it, who do not take care it should be preached to the poor. But as they know that charity is not confined to any one description, but ought to apply itself to all men who have wants, they are not deprived of a due and anxious sensation of pity to the distresses of the miserable great. They are not repelled through a fastidious delicacy, at the stench of their arrogance and presumption, from a medicinal attention to their mental blotches and running sores. They are sensible, that religious instruction is of more consequence to them than to any others; from the greatness of the temptation to which they are exposed; from the important consequences that attend their faults; from the contagion of their ill example; from the necessity of bowing down the stubborn neck of their pride and ambition to the yoke of moderation and virtue; from a consideration of the fat stupidity and gross ignorance concerning what imports men most to know, which prevails at courts, and at the head of armies, and in senates, as much as at the loom and in the field.
(pp. 150-2, pp. 89 in Pocock ed.)
Provenance
Reading
Citation
At least 22 entries in the ESTC (1790, 1791, 1792, 1793).

See Edmund Burke, Reflections on the Revolution in France, and on the proceedings in certain societies in London relative to that event. In a letter intended to have been sent to a gentleman in Paris (London: printed for J. Dodsley, 1790) <Link to ECCO><Link to ECCO-TCP>

Text from ECCO-TCP and Past Masters.

Reading Reflections on the Revolution in France, ed. J. G. A. Pocock (Indianapolis: Hackett, 1987). [Pocock identifies the definitive edition of Burke's Reflections as William B. Todd's (Rinehart Books, 1959)].
Date of Entry
04/22/2013

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.