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"During such calm sunshine of the mind, these spectres of false divinity never make their appearance."

— Hume, David (1711-1776)

Author

Hume, David (1711-1776)

Work Title

The Natural History of Religion

Place of Publication

London

Publisher

A. Millar

Date

1757

Metaphor

"During such calm sunshine of the mind, these spectres of false divinity never make their appearance."

Metaphor in Context

To which we may add, that, even after the commission of crimes, there arise remorses and secret horrors, which give no rest to the mind, but make it have recourse to religious rites and ceremonies, as expiations of its offences. Whatever weakens or disorders the internal frame promotes the interests of superstition: And nothing is more destructive to them than a manly, steddy virtue, which either preserves us from disastrous, melancholy accidents, or teaches us to bear them. During such calm sunshine of the mind, these spectres of false divinity never make their appearance. On the other hand, while we abandon ourselves to the natural, undisciplined suggestions of our timid and anxious hearts, every kind of barbarity is ascribed to the supreme being, from the terrors, with which we are agitated; and every kind of caprice, from the methods which we embrace, in order to appease him. Barbarity, caprice; these qualities, however nominally disguised, we may universally observe, to form the ruling character of the deity, in popular religions. Even priests, instead of correcting these depraved ideas of mankind, have often been found ready to foster and encourage them. The more tremendous the divinity is represented, the more tame and submissive do men become to his ministers; And the more unaccountable the measures of acceptance required by him, the more necessary does it become to abandon our natural reason, and yield to their ghostly guidance and direction. And thus it may be allowed, that the artifices of men aggravate our natural infirmities and follies of this kind, but never originally beget them. Their root strikes deeper into the mind, and springs from the essential and universal properties of human nature.
(pp. 109-111)