"[A]nd when they perceive him so different from what he hath been described, all Gentleness, Softness, Kindness, Tenderness, Fondness, their dreadful Apprehensions vanish in a moment; and now (it being usual with the human Mind to skip from one Extreme to its Opposite, as easily, and almost as suddenly, as a Bird from one Bough to another;) Love instantly succeeds to Fear."
— Fielding, Henry (1707-1754)
Author
Place of Publication
London
Publisher
Printed for A. Millar
Date
1742
Metaphor
"[A]nd when they perceive him so different from what he hath been described, all Gentleness, Softness, Kindness, Tenderness, Fondness, their dreadful Apprehensions vanish in a moment; and now (it being usual with the human Mind to skip from one Extreme to its Opposite, as easily, and almost as suddenly, as a Bird from one Bough to another;) Love instantly succeeds to Fear."
Metaphor in Context
Habit, my good Reader, hath so vast a Prevalence over the human Mind, that there is scarce any thing too strange or too strong to be asserted of it. The Story of the Miser, who from long accustoming to cheat others, came at last to cheat himself, and with great Delight and Triumph, picked his own Pocket of a Guinea, to convey to his Hoard, is not impossible or improbable. In like manner, it fares with the Practisers of Deceit, who from having long deceived their Acquaintance, gain at last a Power of deceiving themselves, and acquire that very Opinion (however false) of their own Abilities, Excellencies and Virtues, into which they have for Years perhaps endeavoured to betray their Neighbours. Now, Reader, to apply this Observation to my present Purpose, thou must know, that as the Passion generally called Love, exercises most of the Talents of the Female or fair World; so in this they now and then discover a small Inclination to Deceit; for which thou wilt not be angry with the beautiful Creatures, when thou hast considered, that at the Age of seven or something earlier, Miss is instructed by her Mother, that Master is a very monstrous kind of Animal, who will, if she suffers him to come too near her, infallibly eat her up, and grind her to pieces. That so far from kissing or toying with him of her own accord, she must not admit him to kiss or toy with her. And lastly, that she must never have any Affection towards him; for if she should, all her Friends in Petticoats would esteem her a Traitress, point at her, and hunt her out of their Society. These Impressions being first received, are farther and deeper inculcated by their School-mistresses and Companions; so that by the Age of Ten they have contracted such a Dread of, and Abhorrence of the above named Monster, that whenever they see him, they fly from him as the innocent Hare doth from the Greyhound. Hence to the Age of 14 or 15, they entertain a mighty Antipathy to Master; they resolve and frequently profess that they will never have any Commerce with him, and entertain fond Hopes of passing their Lives out of his reach, of the Possibility of which they have so visible an Example in their good Maiden Aunt. But when they arrive at this Period, and have now past their second Climacteric, when their Wisdom grown riper, begins to see a little farther; and from almost daily falling in Master's way, to apprehend the great Difficulty of keeping out of it; and when they observe him look often at them, and sometimes very eagerly and earnestly too, (for the Monster seldom takes any notice of them till at this Age) they then begin to think of their Danger; and as they perceive they cannot easily avoid him, the wiser Part bethink themselves of providing by other Means for their Security. They endeavour by all the Methods they can invent to render themselves so amiable in his Eyes, that he may have no Inclination to hurt them; in which they generally succeed so well, that his Eyes, by frequent languishing, soon lessen their Idea of his Fierceness, and so far abate their Fears, that they venture to parley with him; and when they perceive him so different from what he hath been described, all Gentleness, Softness, Kindness, Tenderness, Fondness, their dreadful Apprehensions vanish in a moment; and now (it being usual with the human Mind to skip from one Extreme to its Opposite, as easily, and almost as suddenly, as a Bird from one Bough to another;) Love instantly succeeds to Fear: But as it happens to Persons, who have in their Infancy been thoroughly frightned with certain no Persons called Ghosts, that they retain their Dread of those Beings, after they are convinced that there are no such things; so these young Ladies, tho' they no longer apprehend devouring, cannot so entirely shake off all that hath been instilled into them; they still entertain the Idea of that Censure which was so strongly imprinted on their tender Minds, to which the Declarations of Abhorrence they every day hear from their Companions greatly contribute. To avoid this Censure therefore, is now their only care; for which purpose they still pretend the same Aversion to the Monster: And the more they love him, the more ardently they counterfeit the Antipathy. By the continual and constant Practice of which Deceit on others, they at length impose on themselves, and really believe they hate what they love. Thus indeed it happened to Lady Booby, who loved Joseph long before she knew it; and now loved him much more than she suspected. She had indeed, from the time of his Sister's Arrival in the Quality of her Niece; and from the Instant she viewed him in the Dress and Character of a Gentleman, began to conceive secretly a Design which Love, had concealed from herself, 'till Dream betrayed it to her.
(II.iv.7)
(II.iv.7)
Categories
Provenance
Searching "bird" and "mind" in HDIS (Prose)
Citation
Text from Henry Fielding, The History of the Adventures of Joseph Andrews, And of his Friend Mr. Abraham Adams. Written in Imitation of The Manner of Cervantes, Author of Don Quixote, 2 vols. (London: Printed for A. Millar, 1742). <Link to ECCO>
See also Henry Fielding, The History of the Adventures of Joseph Andrews and An Apology for the Life of Shamela Andrews, ed. Douglas Brooks-Davies. World Classics Edition (Oxford: Oxford UP, 1980).
See also Henry Fielding, The History of the Adventures of Joseph Andrews and An Apology for the Life of Shamela Andrews, ed. Douglas Brooks-Davies. World Classics Edition (Oxford: Oxford UP, 1980).
Date of Entry
06/27/2012
Date of Review
02/18/2013