He "who thinks that even the best of writings are but a memorandum for those who know, and that only in principles of justice and goodness and nobility taught and communicated orally for the sake of instruction and graven in the soul, which is the true way of writing, is there clearness and perfection and seriousness, and that such principles should be deemed a man's own and his legitimate offspring;--being, in the first place, the word which he finds in his own bosom; secondly, the brethren and descendants and relations of his idea which have been duly implanted by him in the souls of others;--and who cares for them and no others--this is the right sort of man; and you and I, Phaedrus, would pray that we may become like him."
— Plato (427 BC - 347 BC)
Metaphor
He "who thinks that even the best of writings are but a memorandum for those who know, and that only in principles of justice and goodness and nobility taught and communicated orally for the sake of instruction and graven in the soul, which is the true way of writing, is there clearness and perfection and seriousness, and that such principles should be deemed a man's own and his legitimate offspring;--being, in the first place, the word which he finds in his own bosom; secondly, the brethren and descendants and relations of his idea which have been duly implanted by him in the souls of others;--and who cares for them and no others--this is the right sort of man; and you and I, Phaedrus, would pray that we may become like him."
Metaphor in Context
Soc. But he who thinks that in the written word, whatever its subject, there is necessarily much which is not serious, and that no discourse worthy of study has ever yet been written in poetry or prose, and that spoken ones are no better if, like the recitations of rhapsodes, they are delivered for the sake of persuasion, and not with any view to criticism or instruction; and who thinks that even the best of writings are but a memorandum for those who know, and that only in principles of justice and goodness and nobility taught and communicated orally for the sake of instruction and graven in the soul, which is the true way of writing, is there clearness and perfection and seriousness, and that such principles should be deemed a man's own and his legitimate offspring;--being, in the first place, the word which he finds in his own bosom; secondly, the brethren and descendants and relations of his idea which have been duly implanted by him in the souls of others;--and who cares for them and no others--this is the right sort of man; and you and I, Phaedrus, would pray that we may become like him.
(278b-278b)
Citation
Hamilton, E. and Cairns, H., Eds. The Collected Dialogues of Plato, Bollingen Series (Princeton: Princeton University Press, 1978).
