"Enter thou whosoever thou art (though thou be an Atheist, and acknowledgest no God at all,) enter I beseech thee, into the Sacred Tower of Pallas, I mean the brain of Man, and behold and admire the pillars and arched Cloysters of that princely palace, the huge greatness of that stately building, the Pedestals or Bases, the Porches & goodly frontispiece, the 4. arched Chambers, the bright and clear Mirror, the Labyrinthean Mazes and web of the small arteries, the admirable trainings of the Veins, the draining furrows and watercourses, the living ebullitions and springings up of the sinews, and the wonderfull fecundity of that white marrow of the back, which the wiseman in the Book of the Preacher or Ecclesiastes calleth the Silver cord."

— Crooke, Helkiah (1576-1648)


Place of Publication
London
Publisher
Printed by William Iaggard
Date
1615
Metaphor
"Enter thou whosoever thou art (though thou be an Atheist, and acknowledgest no God at all,) enter I beseech thee, into the Sacred Tower of Pallas, I mean the brain of Man, and behold and admire the pillars and arched Cloysters of that princely palace, the huge greatness of that stately building, the Pedestals or Bases, the Porches & goodly frontispiece, the 4. arched Chambers, the bright and clear Mirror, the Labyrinthean Mazes and web of the small arteries, the admirable trainings of the Veins, the draining furrows and watercourses, the living ebullitions and springings up of the sinews, and the wonderfull fecundity of that white marrow of the back, which the wiseman in the Book of the Preacher or Ecclesiastes calleth the Silver cord."
Metaphor in Context
For his power, it is not onely visible but palpable also, in that of so small a quantitie of seede, the parts whereof seeme to be all homogenie or of one kinde; and of a few droppes of blood, he hath framed so many and so diuers particles, aboue two hundred Bones, Cartilages yet more, many more Ligaments, a number of Membranes numberlesse, the Pipes or trunkes of the Arteries, millions of veines, sinnewes more then thirty paire, Muscles almost foure hundred; and to conclude, all the bowels and inward parts. His incredible wisedome appeareth in the admirable contabulation or composition of the whole, made of so many parts, so vnlike one to another. Enter thou whosoeuer thou art (though thou be an Atheist, and acknowledgest no God at all,) enter I beseech thee, into the Sacred Tower of Pallas, I meane the braine of Man, and behold and admire the pillars and arched Cloysters of that princely pallace, the huge greatnesse of that stately building, the Pedistals or Bases, the Porches & goodly frontispice, the 4. arched Chambers, the bright and cleare Mirrour, the Labyrinthaean Mazes and web of the small arteries, the admirable trainings of the Veines, the draining furrowes and watercourses, the liuing ebullitions and springings vp of the sinnewes, and the wonderfull foecundity of that white marrow of the back, which the wiseman in the Book of the Preacher or Ecclesiastes calleth the Siluer cord. From the braine, turne the eye of thy minde to the gates of the Sun, and Windowes of the soule, I meane the eyes, and there behold the brightnesse of the glittering Cristall, the purity and neate cleannesse of the watery and glassy humors, the delicate and fine texture of the Tunicles, and the wonderfull and admirable volubility of the Muscles, in turning and rowling of the eyes. Marke and obserue also, the art and curious workmanship appearing in the inward part of the eare, how exquisitely it is made and trimmed with Labyrinths, windings, little windowes, a sounding Timpane or timbrill; three small bones, a stirrop, an anuile, and a hammer; the small Muscles, the Nerue or sinnew of hearing, and the Carteleginious or gristle passage, prepared for conueying all sounds vnto the sense. Looke vpon the vnweariable and agile motions, the conquering power, the frame and composition, the Muscles, the proper and peculiar kinde of flesh, the Membranes, the Veynes and sinnewes, and the bridle as it were, all easily distinguished within the compasse of that little body, or rather little member of the bodie, the Tongue, wherewith we blesse God, and wherewith we curse men. (I.vii, pp. 14-15)
Provenance
Reading in EEBO
Citation
Helkiah Crooke, ΜΙΚΡΟΚΟΣΜΟΓΡΑΦΙΑ: A Description of the Body of Man (London: Printed by William Iaggard, 1615). <Link to EEBO>
Date of Entry
09/28/2011

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.