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"Instead of contemplating our own fancied perfections, or even real superiority with self-complacence, religion will teach us to 'look into ourselves, and fear:' the best of us, God knows, have enough to fear, if we honestly search into all the dark recesses of the heart, and bring out every thought and intention fairly to the light, to be tried by the precepts of our pure and holy religion."

— Mulso [later Chapone], Hester (1727-1801)

Author

Mulso [later Chapone], Hester (1727-1801)

Work Title

Letters on the Improvement of the Mind, Addressed to a Lady

Place of Publication

London

Publisher

Printed by H. Hughs, For J. Walter

Date

1773

Metaphor

"Instead of contemplating our own fancied perfections, or even real superiority with self-complacence, religion will teach us to 'look into ourselves, and fear:' the best of us, God knows, have enough to fear, if we honestly search into all the dark recesses of the heart, and bring out every thought and intention fairly to the light, to be tried by the precepts of our pure and holy religion."

Metaphor in Context

Equally vain and absurd is every scheme of life that is not subservient to, and does not terminate in, that great end of our being--the attainment of real excellence, and of the favour of God. Whenever this becomes sincerely our object, then will pride and vanity, envy, ambition, covetousness, and every evil passion, lose their power over us; and we shall, in the language of scripture, "walk humbly with our God." We shall then cease to repine under our natural or accidental disadvantages, and feel dissatisfied only with our moral defects;--we shall love and respect all our fellow-creatures, as the children of the same dear parent, and particularly those who seek to do his will: All our delight will be "in the saints that are in the earth, and in such as excel in virtue." We shall wish to cultivate good-will, and to promote innocent enjoyment wherever we are:--we shall strive to please, not from vanity, but from benevolence. Instead of contemplating our own fancied perfections, or even real superiority with self-complacence, religion will teach us to "look into ourselves, and fear:" the best of us, God knows, have enough to fear, if we honestly search into all the dark recesses of the heart, and bring out every thought and intention fairly to the light, to be tried by the precepts of our pure and holy religion.
(I, pp. 114-7)