"Trace it to the fountain-head, and you shall not find that you had it by any of your senses, the only true means of discovering what is real and substantial in nature: you will find it lying amongst other old lumber in some obscure corner of the imagination, the proper receptacle of visions, fancies, and prejudices of all kinds; and if you are more attached to this than the rest, it is only because it is the oldest."

— Berkeley, George (1685-1753)


Date
1732
Metaphor
"Trace it to the fountain-head, and you shall not find that you had it by any of your senses, the only true means of discovering what is real and substantial in nature: you will find it lying amongst other old lumber in some obscure corner of the imagination, the proper receptacle of visions, fancies, and prejudices of all kinds; and if you are more attached to this than the rest, it is only because it is the oldest."
Metaphor in Context
IX. Atheism therefore, that bugbear of women and fools, is the very top and perfection of free-thinking. It is the grand arcanum to which a true genius naturally riseth, by a certain climax or gradation of thought, and without which he can never possess his soul in absolute liberty and repose. For your thorough conviction in this main article, do but examine the notion of a God with the same freedom that you would other prejudices. Trace it to the fountain-head, and you shall not find that you had it by any of your senses, the only true means of discovering what is real and substantial in nature: you will find it lying amongst other old lumber in some obscure corner of the imagination, the proper receptacle of visions, fancies, and prejudices of all kinds; and if you are more attached to this than the rest, it is only because it is the oldest. This is all, take my word for it, and not mine only, but that of many more the most ingenious men of the age, who, I can assure you, think as I do on the subject of a deity. Though some of them hold it proper to proceed with more reserve in declaring to the world their opinion in this particular, than in most others. And it must be owned, there are still too many in England who retain a foolish prejudice against the name of atheist. But it lessens every day among the better sort: and when it is quite worn out, our free-thinkers may then (and not till then) be said to have given the finishing stroke to religion; it being evident that so long as the existence of God is believed, religion must subsist in some shape or other. But the root being once plucked up, the scions which shot from it will of course wither and decay. Such are all those whimsical notions of conscience, duty, principle, and the like, which fill a man's head with scruples, awe him with fears, and make him a more thorough slave than the horse he rides. A man had better a thousand things be hunted by bailiffs or messengers than haunted by these spectres, which embarrass and embitter all his pleasures, creating the most real and sore servitude upon earth. But the free-thinker, with a vigorous flight of thought, breaks through those airy springes, and asserts his original independency. Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it; but the free-thinker alone is truly free.
(pp. 44-5)
Provenance
Reading
Citation
At least 9 entries in ESTC (1732, 1752, 1755, 1757, 1767).

Alciphron: or, the Minute Philosopher. In Seven Dialogues. Containing an Apology for the Christian Religion, Against Those Who Are Called Free-Thinkers. (Dublin: Printed for G. Risk, G. Ewing, and W. Smith, 1732). <Link to Vol. I in ECCO-TCP><Vol. II>

See also Alciphron: or the Minute Philosopher (London: J. Tonson, 1732). <Link to Google Books>

Date of Entry
03/31/2011

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.