"Love itself, which can subsist under treachery, ingratitude, malice, and infidelity, is immediately extinguished by it, when perceived and acknowledged; nor are deformity and old age more fatal to the dominion of that passion."
— Hume, David (1711-1776)
Author
Place of Publication
London
Publisher
Printed for A. Millar
Date
1751, 1777
Metaphor
"Love itself, which can subsist under treachery, ingratitude, malice, and infidelity, is immediately extinguished by it, when perceived and acknowledged; nor are deformity and old age more fatal to the dominion of that passion."
Metaphor in Context
Self-satisfaction, at least in some degree, is an advantage, which equally attends the fool and the wise man: But it is the only one; nor is there any other circumstance in the conduct of life, where they are upon an equal footing. Business, books, conversation; for all of these, a fool is totally incapacitated, and except condemned by his station to the coarsest drudgery, remains a useless burthen upon the earth. Accordingly, it is found, that men are extremely jealous of their character in this particular; and many instances are seen of profligacy and treachery, the most avowed and unreserved; none of bearing patiently the imputation of ignorance and stupidity. Dicaearchus, the Macedonian general, who, as Polybius tells us, openly erected one altar to impiety, another to injustice, in order to bid defiance to mankind; even he, I am well assured, would have started at the epithet of fool, and have meditated revenge for so injurious an appellation. Except the affection of parents, the strongest and most indissoluble bond in nature, no connexion has strength sufficient to support the disgust arising from this character. Love itself, which can subsist under treachery, ingratitude, malice, and infidelity, is immediately extinguished by it, when perceived and acknowledged; nor are deformity and old age more fatal to the dominion of that passion. So dreadful are the ideas of an utter incapacity for any purpose or undertaking, and of continued error and misconduct in life!
(p. 240)
(p. 240)
Provenance
Reading
Citation
Working from Nidditch's census and confirming 3 entries through the ESTC (1751, 1753, 1760, 1764, 1767, 1768, 1770, 1772, 1777).
First published as An Enquiry Concerning the Principles of Morals. By David Hume, Esq (London: Printed for A. Millar, 1751). <Link to ECCO><Link to ECCO-TCP>
Text from David Hume, Enquiries Concerning Human Understanding and Concerning the Principles of Morals. ed. L. A. Selby-Bigge, rev. ed. P. H. Nidditch (Oxford: Oxford UP, 1975).
First published as An Enquiry Concerning the Principles of Morals. By David Hume, Esq (London: Printed for A. Millar, 1751). <Link to ECCO><Link to ECCO-TCP>
Text from David Hume, Enquiries Concerning Human Understanding and Concerning the Principles of Morals. ed. L. A. Selby-Bigge, rev. ed. P. H. Nidditch (Oxford: Oxford UP, 1975).
Theme
Ruling Passion
Date of Entry
03/05/2011
