"If they tell me, that they have mounted on the steps or by the gradual ascent of reason, and by drawing inferences from effects to causes, I still insist, that they have aided the ascent of reason by the wings of imagination; otherwise they could not thus change their manner of inference, and argue from causes to effects; presuming, that a more perfect production than the present world would be more suitable to such perfect beings as the gods, and forgetting that they have no reason to ascribe to these celestial beings any perfection or any attribute, but what can be found in the present world."

— Hume, David (1711-1776)


Place of Publication
London
Publisher
A. Millar
Date
1748, 1777
Metaphor
"If they tell me, that they have mounted on the steps or by the gradual ascent of reason, and by drawing inferences from effects to causes, I still insist, that they have aided the ascent of reason by the wings of imagination; otherwise they could not thus change their manner of inference, and argue from causes to effects; presuming, that a more perfect production than the present world would be more suitable to such perfect beings as the gods, and forgetting that they have no reason to ascribe to these celestial beings any perfection or any attribute, but what can be found in the present world."
Metaphor in Context
When priests and poets, supported by your authority, O Athenians, talk of a golden or silver age, which preceded the present state of vice and misery, I hear them with attention and with reverence. But when philosophers, who pretend to neglect authority, and to cultivate reason, hold the same discourse, I pay them not, I own, the same obsequious submission and pious deference. I ask; who carried them into the celestial regions, who admitted them into the councils of the gods, who opened to them the book of fate, that they thus rashly affirm, that their deities have executed, or will execute, any purpose beyond what has actually appeared? If they tell me, that they have mounted on the steps or by the gradual ascent of reason, and by drawing inferences from effects to causes, I still insist, that they have aided the ascent of reason by the wings of imagination; otherwise they could not thus change their manner of inference, and argue from causes to effects; presuming, that a more perfect production than the present world would be more suitable to such perfect beings as the gods, and forgetting that they have no reason to ascribe to these celestial beings any perfection or any attribute, but what can be found in the present world.
(p. 138)
Provenance
Reading
Citation
Working from Nidditch's census, and also confirming entries in the ESTC (1748, 1750, 1751, 1756, 1758, 1760, 1764, 1767, 1768, 1770, 1772, 1777).

First published as Philosophical Essays Concerning Human Understanding (London: Printed for A Millar, 1748). <Link to ECCO><Link to ECCO-TCP><Link to 1748 edition in Google Books> "Second edition" in 1750, "third edition" in 1756. First titled An Enquiry Concerning Human Understanding in 1758.

In ECCO-TCP, see also Essays and Treatises: on Several Subjects. By David Hume, Esq, 4 vols. (London: Printed for A. Millar; and A. Kincaid and A. Donaldson, at Edinburgh, 1760). <Link to vol. III>

Text from David Hume, Enquiries Concerning Human Understanding and Concerning the Principles of Morals. 3rd edition. Ed. L. A. Selby-Bigge; P. H. Nidditch (Oxford: Oxford University Press, 1975). Note, Nidditch reproduces the the second volume of the posthumous edition of 1777, which he has collated with the preceding 1772 edition.
Date of Entry
03/05/2011

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.