"Surely then no mistakes are ever committed in this affair; but every man, however dissolute and negligent, proceeds in the pursuit of happiness, with as unerring a motion, as that which the celestial bodies observe, when, conducted by the hand of the Almighty, they roll along the ethereal plains."
— Hume, David (1711-1776)
Author
Work Title
Date
1742
Metaphor
"Surely then no mistakes are ever committed in this affair; but every man, however dissolute and negligent, proceeds in the pursuit of happiness, with as unerring a motion, as that which the celestial bodies observe, when, conducted by the hand of the Almighty, they roll along the ethereal plains."
Metaphor in Context
The great end of all human industry, is the attainment of happiness. For this were arts invented, sciences cultivated, laws ordained, and societies modelled, by the most profound wisdom of patriots and legislators. Even the lonely savage, who lies exposed to the inclemency of the elements, and the fury of wild beasts, forgets not, for a moment, this grand object of his being. Ignorant as he is of every art of life, he still keeps in view the end of all those arts, and eagerly seeks for felicity amidst that darkness with which he is environed. But as much as the wildest savage is inferior to the polished citizen, who, under the protection of laws, enjoys every convenience which industry has invented; so much is this citizen himself inferior to the man of virtue, and the true philosopher, who governs his appetites, subdues his passions, and has learned, from reason, to set a just value on every pursuit and enjoyment. For is there an art and apprenticeship necessary for every other attainment? And is there no art of life, no rule, no precepts to direct us in this principal concern? Can no particular pleasure be attained without skill; and can the whole be regulated without reflection or intelligence, by the blind guidance of appetite and instinct? Surely then no mistakes are ever committed in this affair; but every man, however dissolute and negligent, proceeds in the pursuit of happiness, with as unerring a motion, as that which the celestial bodies observe, when, conducted by the hand of the Almighty, they roll along the ethereal plains. But if mistakes be often, be inevitably committed, let us register these mistakes; let us consider their causes; let us weigh their importance; let us enquire for their remedies. When from this we have fixed all the rules of conduct, we are philosophers: When we have reduced these rules to practice, we are sages.
(pp. 148-9)
(pp. 148-9)
Categories
Provenance
Reading
Citation
At least 15 entries in ESTC (1742, 1748, 1753, 1757, 1758, 1760, 1764, 1768, 1770, 1777, 1779, 1780, 1784, 1793, 1800).
First published in Essays, Moral and Political. Volume II. (Edinburgh: Printed for A. Kincaid, near the Cross, by R. Fleming and A. Alison, 1742). <Link to ESTC>
Text from Past Masters and Online Library of Liberty. Reading Essays, Moral, Political and Literary, rev. ed. (Indianapolis: Liberty Fund, 1987). The Liberty Fund editor, Eugene F. Miller, takes the 1777 edition of Hume's essays as his copy text.
First published in Essays, Moral and Political. Volume II. (Edinburgh: Printed for A. Kincaid, near the Cross, by R. Fleming and A. Alison, 1742). <Link to ESTC>
Text from Past Masters and Online Library of Liberty. Reading Essays, Moral, Political and Literary, rev. ed. (Indianapolis: Liberty Fund, 1987). The Liberty Fund editor, Eugene F. Miller, takes the 1777 edition of Hume's essays as his copy text.
Date of Entry
02/20/2011
