"There is little valuable, either in perspiring, like vegetables; or breathing, as cattle, and wild beasts do; or in having sensible impressions made upon the imagination; or in being moved like puppets, by our several passions and appetites; or in mere herding together; or in being nourished."

— Marcus Aurelius Antoninus (121-180), Francis Hutcheson (1694-1746), and James Moor (bap. 1712, d. 1779)


Place of Publication
Glasgow
Publisher
Robert Foulis
Date
1742
Metaphor
"There is little valuable, either in perspiring, like vegetables; or breathing, as cattle, and wild beasts do; or in having sensible impressions made upon the imagination; or in being moved like puppets, by our several passions and appetites; or in mere herding together; or in being nourished."
Metaphor in Context
16. There is little valuable, either in perspiring, like vegetables; or breathing, as cattle, and wild beasts do; or in having sensible impressions made upon the imagination; or in being moved like puppets, by our several passions and appetites; or in mere herding together; or in being nourished. There is nothing in this superior to the discharging again what is superfluous of the food we have taken in. What, then, is valuable? To be received with claps of applause? Not at all. Nor is the applause of tongues more valuable. The praises of the vulgar are nothing but the noise of tongues. If you have, then, quit the pursuit of this trifling sort of glory, what remains as valuable? This one thing, I imagine, to move, or stop yourself, in all desires or pursuits, according to the proper fabric or structure of your nature: For, this is what all design and art is tending to; this is all its aim, that the thing formed by art, should be adapted to the work it is designed for. This, the planter, and the vine-dresser, the horse-rider, and the breeder of the hound, are in quest of. At what does all education and instruction aim? In this, therefore, is placed all that is valuable. If you succeed well in this, you need not be solicitous to acquire any thing further. Won't you, then, cease to value other things? If you don't, you'll never attain to freedom, self-contentment, independency, or tranquillity: for, you must be enviously and suspiciously vying with those who can deprive you of such things as you highly value; laying snares for those who possesss them; and pining with vexation, when you want them; and even accusing the Gods. But, the reverencing and honouring your own intellectual part, will make you agreeable to yourself, harmonious with your fellows, and in a perfect concord with the Gods; praising whatsoever they distribute or appoint to men.
(VI.16)
Provenance
Reading (OLL)
Citation
At least 5 entries in ESTC (1742, 1749, 1752, 1753, 1764).

See The Meditations of the Emperor Marcus Aurelius Antoninus. Newly Translated from the Greek: With Notes, and an Account of His Life. (Glasgow: Printed by Robert Foulis; and sold by him at the College; by Mess. Hamilton and Balfour, in Edinburgh; and by Andrew Millar, over against St. Clements Church, London, 1742). <Link to ECCO>

Searching Marcus Aurelius Antoninus, The Meditations of the Emperor Marcus Aurelius Antoninus, trans. Francis Hutcheson and James Moor, ed. and with an Introduction by James Moore and Michael Silverthorne (Indianapolis: Liberty Fund, 2008). <Link to OLL>
Date of Entry
06/06/2010

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.