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"The attempt at introspective analysis in these cases is in fact like seizing a spinning top to catch its motion, or trying to turn up the gas quickly enough to see how the darkness looks."

— James, William (1842-1910)

Author

James, William (1842-1910)

Work Title

On Some Omissions of Introspective Psychology

Date

January, 1884

Metaphor

"The attempt at introspective analysis in these cases is in fact like seizing a spinning top to catch its motion, or trying to turn up the gas quickly enough to see how the darkness looks."

Metaphor in Context

Now the first difficulty of introspection is that of seeing the transitive parts for what they really are. If they are but flights to a conclusion, stopping them to look at them before the conclusion is reached is really annihilating them. Whilst if we wait till the conclusion be reached, it so exceeds them in vigour and stability that it quite eclipses and swallows them up in its glare. Let anyone try to cut a thought across in the middle and get a look at its section, and he will see how difficult the introspective observation of the transitive tracts is. The rush of the thought is so headlong that it almost always brings us up at the conclusion before we can arrest it. Or if our purpose is nimble enough and we do arrest it, it ceases forthwith to be itself. As a snowflake-crystal caught in the warm hand is no longer a crystal but a drop, so, instead of catching the feeling of relation moving to its term, we find we have caught some substantive thing, usually the last word we were pronouncing, statically taken, and with its function, tendency and particular meaning in the sentence quite evaporated. The attempt at introspective analysis in these cases is in fact like seizing a spinning top to catch its motion, or trying to turn up the gas quickly enough to see how the darkness looks. And the challenge to produce these psychoses, which is sure to be thrown by doubting psychologists at anyone who contends for their existence, is as unfair as Zeno's treatment of the advocates of motion, when, asking them to point out in what place an arrow is when it moves, he argues the falsity of their thesis from their inability to make to so preposterous a question an immediate reply.
(p. 3)