"Similarly, self-control is not to be likened to the management of a partially disciplined subordinate by a superior of perfect wisdom and authority; it is simply a special case of the management of an ordinary person by an ordinary person, namely where John Doe, say, is taking both parts."
— Ryle, Gilbert (1900-1976)
Author
Work Title
Place of Publication
London
Publisher
Hutchinson
Date
1949
Metaphor
"Similarly, self-control is not to be likened to the management of a partially disciplined subordinate by a superior of perfect wisdom and authority; it is simply a special case of the management of an ordinary person by an ordinary person, namely where John Doe, say, is taking both parts."
Metaphor in Context
Nor must it be supposed that the reports which a person makes to himself upon his own doings, or the regimes which he imposes upon his own conduct are inevitably free from bias or carelessness. My reports on myself are subject to the same kinds of defects as are my reports on you, and the admonitions, corrections and injunctions which I impose on myself may show me to be as ineffectual or ill-advised as does my disciplining of others. Self-consciousness, if the word is to be used at all, must not be described on the hallowed para-optical model, as a torch that illuminates itself by beams of its own light reflected from a mirror in its own insides. On the contrary it is simply a special case of an ordinary more or less efficient handling of a less or more honest and intelligent witness. Similarly, self-control is not to be likened to the management of a partially disciplined subordinate by a superior of perfect wisdom and authority; it is simply a special case of the management of an ordinary person by an ordinary person, namely where John Doe, say, is taking both parts. The truth is not that there occur some higher order acts which are above criticism, but that any higher order act that occurs can itself be criticised; not that something unimprovable does take place, but that nothing takes place which is not improvable; not that any operation is of the highest order, but that for any operation of any order there can be operations of a higher order.
(pp. 194-5)
(pp. 194-5)
Categories
Provenance
Reading
Citation
Ryle, Gilbert. The Concept of Mind. Chicago: University of Chicago Press, 1984.
Date of Entry
02/03/2010