"[F]or as we are ashamed to sin in company, so we ought to fear our conscience, which is God's Watchman and Intelligencer."
— Taylor, Jeremy (bap. 1613, 1667)
Place of Publication
London
Publisher
Printed by R. Norton for R. Royston
Date
1660, 1676
Metaphor
"[F]or as we are ashamed to sin in company, so we ought to fear our conscience, which is God's Watchman and Intelligencer."
Metaphor in Context
3. But these high and great expressions are better in the Spirit than in the letter; they have in them something of institution, and something of design, they tell us that Conscience is a guard and a guide, a rule and a law set over us by God, and they are spoken to make us afraid to sin against our conscience, because by so doing we sin against God; he having put a double bridle upon us, society and solitude, that is, company and our selves, or rather God and Man; it being now impossible for us to sin in any circumstances, but we shall have a reprover: [GREEK], as Hierocles said well; that neither company may give countenance nor excuse to sin, or solitariness may give confidence or warranty; for as we are ashamed to sin in company, so we ought to fear our conscience, which is God's Watchman and Intelligencer.
(p. 2)
(p. 2)
Categories
Provenance
Reading
Citation
Taylor, Jeremy. Ductor Dubitantium, or, The Rule of Conscience in all her General Measures Serving as a Great Instrument for the Determination of Cases of Conscience. London: Printed by R. Norton for R. Royston, 1676. <Link to EEBO>
Date of Entry
01/12/2010
