"The Nature of things is supported by his Power, the events of things are ordered by his Providence, and the actions of reasonable Creatures are governed by Laws, and these Laws are put into a Man's soul or mind as into a Treasury or Repository: some in his very nature, some by after-actions, by education and positive sanction, by learning and custome."
— Taylor, Jeremy (bap. 1613, 1667)
Place of Publication
London
Publisher
Printed by R. Norton for R. Royston
Date
1660, 1676
Metaphor
"The Nature of things is supported by his Power, the events of things are ordered by his Providence, and the actions of reasonable Creatures are governed by Laws, and these Laws are put into a Man's soul or mind as into a Treasury or Repository: some in his very nature, some by after-actions, by education and positive sanction, by learning and custome."
Metaphor in Context
GOD governs the World by several attributes and emanations from himself. The Nature of things is supported by his Power, the events of things are ordered by his Providence, and the actions of reasonable Creatures are governed by Laws, and these Laws are put into a Man's soul or mind as into a
Treasury or Repository: some in his very nature, some by
after-actions, by education and positive sanction, by learning
and custome; so that it was well said of St. Bernard, Conscientia candor est lucis aeterne, & speculum sine macula Dei Majestatis, & imago bonitatis illius. Conscience is the brightness and splendor of the eternal light, a spotless mirror of the Divine Majesty, and the Image of the goodness of God. It is higher which Tatianus said of conscience, [GREEK], Conscience is God unto uswhich saying he had from Menander,
[Greek]
and it had in it this truth, that God, who is every where in several manners, hath the appellative of his own attributes and effects in the several manners of his presence.
Jupiter est quodcunque vides, quocunque moveris
(I.i.1, p. 1)
[Greek]
and it had in it this truth, that God, who is every where in several manners, hath the appellative of his own attributes and effects in the several manners of his presence.
Jupiter est quodcunque vides, quocunque moveris
(I.i.1, p. 1)
Categories
Provenance
Reading
Citation
Taylor, Jeremy. Ductor Dubitantium, or, The Rule of Conscience in all her General Measures Serving as a Great Instrument for the Determination of Cases of Conscience. London: Printed by R. Norton for R. Royston, 1676. <Link to EEBO>
Date of Entry
01/11/2010
