"Thine I have now receiv'd, which manifests/ Thou hast had some regard to my Requests; / And by these good Effects, dost testify, / Thou'rt not so much inclin'd to Vanity, / To Childish Sports, and Time-beguiling Play, / As thou hast been therein, and spent thy Day:/ Endeared Friend, may'st thou be yet more Wise, / And let thy Mind find better Exercise; / That thou may'st learn, with diligence, to wait / To feel the Springing-Life Regenerate / Thy Soul"

— Mollineux [née Southworth], Mary (1651-1695)


Place of Publication
London
Publisher
Printed and Sold by T. Sowle
Date
1702
Metaphor
"Thine I have now receiv'd, which manifests/ Thou hast had some regard to my Requests; / And by these good Effects, dost testify, / Thou'rt not so much inclin'd to Vanity, / To Childish Sports, and Time-beguiling Play, / As thou hast been therein, and spent thy Day:/ Endeared Friend, may'st thou be yet more Wise, / And let thy Mind find better Exercise; / That thou may'st learn, with diligence, to wait / To feel the Springing-Life Regenerate / Thy Soul"
Metaphor in Context
Thine I have now receiv'd, which manifests Thou hast had some regard to my Requests; And by these good Effects, dost testify, Thou'rt not so much inclin'd to Vanity, To Childish Sports, and Time-beguiling Play, As thou hast been therein, and spent thy Day: Endeared Friend, may'st thou be yet more Wise, And let thy Mind find better Exercise; That thou may'st learn, with diligence, to wait To feel the Springing-Life Regenerate Thy Soul; whereby thou'lt know no greater tryal Can meet us here, than daily Self-denial: Suffer we must, if we expect to Reign With Christ, (or else our Expectation's vain) In Sorrows, as in Joys, participate. Alas! He never came to Consecrate A Way for us to true Felicity, Thro' curious Trims, and Silks of Princely Dy: This Path is not bestrew'd with Golden Crowns, Rich Coats of Arms, and Scepters of Renown; Nor yet with Oriental Gems, that be Such dazling Sparks unto the Carnal Eye: No, no; 'tis through the Cross we must obtain The Crown of Glory; other hopes are vain. This Men of Understanding knew of old, And prudently disdain'd that Idol Gold: Wise Solon told King Croesus (when he sate In Gaudy Pomp upon his Throne of State) Doting upon his Wealth, in lofty Pride, Expecting almost to be Deify'd) That Peacocks with their spreading Plumes express A greater Lustre in their Nat'ral Dress, Than He in all his Glory; which, tho' he Disdain'd to own, whilst in Prosperity, Except with Frowns, nor car'd to meditate So deep a Sentence: Sudden change of State Thereto constrain'd, and taught him to confess, 'Tis neither Wealth nor Honour, that can bless Man's Heart with true Content; but rather do Betray, and bring to Misery and Wo. Therefore delight not in these fading things, Which suddenly may vanish as on Wings: But let true Wisdom teach thee, (no Excuse Avails to plead for precious Time's abuse) That with an humble Spirit thou array Thy self: This is a Robe will ne'er decay; No outward Ornament can beautify, As Lamb-like Meekness, inward Purity.
Categories
Provenance
Searching "mind" and "exercise" in HDIS (Poetry)
Citation
At least 7 entries in ESTC (1702, 1720, 1729, 1739, 1761, 1772, 1776).

See Fruits of Retirement: or, Miscellaneous Poems, Moral and Divine. Being Some Contemplations, Letters, &C. Written on Variety of Subjects and Occasions. By Mary Mollineux, Late of Leverpool, Deceased. To Which Is Prefixed, Some Account of the Author. (London: printed and sold by T. Sowle, in White-Hart-Court in Gracious-Street, 1702). <Link to ESTC>
Date of Entry
03/20/2007

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.