The author can't understand an afterlife "where the mind, doomed to everlasting inactivity, shall be wholly a prey to the upbraidings of remorse and the sarcasms of devils, is so foreign to the system of things with which I am acquainted"
— Godwin, William (1756-1836)
Author
Work Title
Place of Publication
London
Publisher
Printed for G.G.J. and J. Robinson
Date
1793
Metaphor
The author can't understand an afterlife "where the mind, doomed to everlasting inactivity, shall be wholly a prey to the upbraidings of remorse and the sarcasms of devils, is so foreign to the system of things with which I am acquainted"
Metaphor in Context
Nothing can be more contrary to a just observation of the nature of the human mind, than to suppose that these speculative tenets have much influence in making mankind more virtuous than they would otherwise be found. Human beings are placed in the midst of a system of things, all the parts of which are strictly connected with each other, and exhibit a sympathy and unison by means of which the whole is rendered intelligible and as it were palpable to the mind. The respect I shall obtain and the happiness I shall enjoy for the remainder of my life are topics of which my mind has a complete comprehension. I understand the value of plenty, liberty and truth to myself and my fellow men. I perceive that these things and a certain conduct intending them are connected, in the visible system of the world, and not by the supernatural interposition of an invisible director. But all that can be told me of a future world, a world of spirits or of glorified bodies, where the employments are spiritual and the first cause is to be rendered a subject of immediate perception, or of a scene of retribution, where the mind, doomed to everlasting inactivity, shall be wholly a prey to the upbraidings of remorse and the sarcasms of devils, is so foreign to the system of things with which I am acquainted, that my mind in vain endeavours to believe or to understand it. If doctrines like these occupy the habitual reflections of any, it is not of the lawless, the violent and ungovernable, but of the sober and conscientious, persuading them passively to submit to despotism and injustice, that they may receive the recompense of their patience hereafter. This objection is equally applicable to every species of deception. Fables may amuse the imagination; but can never stand in the place of reason and judgment as the principles of human conduct.--Let us proceed to a second instance.
Categories
Provenance
Searching "mind" in on-line offerings at Liberty Fund's Free-Press (OLL)
Citation
2 entries in ESTC (both 1793).
See An Enquiry Concerning Political Justice, and Its Influence on General Virtue and Happiness. by William Godwin., 2 vols. (London: Printed for G.G.J. and J. Robinson, 1793). <Link to ECCO>
See An Enquiry Concerning Political Justice, and Its Influence on General Virtue and Happiness. by William Godwin., 2 vols. (London: Printed for G.G.J. and J. Robinson, 1793). <Link to ECCO>
Date of Entry
05/26/2005