"But a convert from Popery to Protestantism, gives up so much of what he has held as sacred as any thing that he retains; there is so much laceration of mind in such a conversion, that it can hardly be sincere and lasting"
— Boswell, James (1740-1795)
Author
Work Title
Place of Publication
London
Publisher
Printed by Henry Baldwin, for Charles Dilly
Date
1791
Metaphor
"But a convert from Popery to Protestantism, gives up so much of what he has held as sacred as any thing that he retains; there is so much laceration of mind in such a conversion, that it can hardly be sincere and lasting"
Metaphor in Context
I proceeded: "What do you think, Sir, of Purgatory, as believed by the Roman Catholicks?" JOHNSON. Why, Sir, it is a very harmless doctrine. They are of opinion that the generality of mankind are neither so obstinately wicked as to deserve everlasting punishment, nor so good as to merit being admitted into the society of blessed spirits; and therefore that GOD is graciously pleased to allow of a middle state, where they may be purified by certain degrees of suffering. You see, Sir, there is nothing unreasonable in this." BOSWELL. "But then, Sir, their masses for the dead?" JOHNSON. "Why, Sir, if it be once established that there are souls in purgatory, it is as proper to pray for them, as for our brethren of mankind who are yet in this life." BOSWELL. "The idolatry of the Mass?" --JOHNSON. "Sir, there is no idolatry in the Mass. They believe GOD to be there, and they adore him." BOSWELL. "The worship of Saints?" --JOHNSON. "Sir, they do not worship saints; they invoke them; they only ask their prayers. I am talking all this time of the doctrines of the church of Rome. I grant you that in practice, Purgatory is made a lucrative imposition, and that the people do become idolatrous as they recommend themselves to the tutelary protection of particular saints. I think their giving the sacrament only in one kind is criminal, because it is contrary to the express institution of CHRIST, and I wonder how the Council of Trent admitted it." BOSWELL. "Confession?" --JOHNSON. "Why, I don't know but that is a good thing. The scripture says, 'Confess your faults one to another;' and the priests confess as well as the laity. Then it must be considered that their absolution is only upon repentance, and often upon penance also. You think your sins may be forgiven without penance, upon repentance alone."
I thus ventured to mention all the common objections against the Roman Catholick Church, that I might hear so great a man upon them. What he said is here accurately recorded. But it is not improbable that if one had taken the other side, he might have reasoned differently.
I must however mention, that he had a respect for "the old religion," as the mild Melancthon called that of the Roman Catholick Church, even while he was exerting himself for its reformation in some particulars. Sir William Scott informs me, that he heard Johnson say, "A man who is converted from Protestantism to Popery, may be sincere: he parts with nothing: he is only superadding to what he already had. But a convert from Popery to Protestantism, gives up so much of what he has held as sacred as any thing that he retains; there is so much laceration of mind in such a conversion, that it can hardly be sincere and lasting." The truth of this reflection may be confirmed by many and eminent instances, some of which will occur to most of my readers.
(I, pp. 328-9); cf. p. 379 in Everyman and 314 in Penguin )
I thus ventured to mention all the common objections against the Roman Catholick Church, that I might hear so great a man upon them. What he said is here accurately recorded. But it is not improbable that if one had taken the other side, he might have reasoned differently.
I must however mention, that he had a respect for "the old religion," as the mild Melancthon called that of the Roman Catholick Church, even while he was exerting himself for its reformation in some particulars. Sir William Scott informs me, that he heard Johnson say, "A man who is converted from Protestantism to Popery, may be sincere: he parts with nothing: he is only superadding to what he already had. But a convert from Popery to Protestantism, gives up so much of what he has held as sacred as any thing that he retains; there is so much laceration of mind in such a conversion, that it can hardly be sincere and lasting." The truth of this reflection may be confirmed by many and eminent instances, some of which will occur to most of my readers.
(I, pp. 328-9); cf. p. 379 in Everyman and 314 in Penguin )
Categories
Provenance
Reading; confirmed in ECCO-TCP
Citation
5 entries in ESTC (1791, 1792, 1793, 1799).
See The Life of Samuel Johnson, LL.D. Comprehending an Account of His Studies and Numerous Works, in Chronological Order; a Series of His Epistolary Correspondence and Conversations With Many Eminent Persons; and Various Original Pieces of His Composition, Never Before Published. The Whole Exhibiting a View of Literature and Literary Men in Great-Britain, for Near Half a Century, During Which He Flourished. In Two Volumes. By James Boswell, Esq. 2 vols. (London: Printed by Henry Baldwin, for Charles Dilly, in the Poultry, 1791). <Link to ESTC><Vol. I in ECCO-TCP><Vol. II>
My main reading text is James Boswell, The Life of Johnson, ed. Claude Rawson, (New York: Knopf, 1992). Also reading in David Womersley's Penguin edition, 2008.
First edition in Google Books, <Vol. I><Vol. II>. See also Jack Lynch's online e-text, prepared from the 1904 Oxford edition <Link>.
See The Life of Samuel Johnson, LL.D. Comprehending an Account of His Studies and Numerous Works, in Chronological Order; a Series of His Epistolary Correspondence and Conversations With Many Eminent Persons; and Various Original Pieces of His Composition, Never Before Published. The Whole Exhibiting a View of Literature and Literary Men in Great-Britain, for Near Half a Century, During Which He Flourished. In Two Volumes. By James Boswell, Esq. 2 vols. (London: Printed by Henry Baldwin, for Charles Dilly, in the Poultry, 1791). <Link to ESTC><Vol. I in ECCO-TCP><Vol. II>
My main reading text is James Boswell, The Life of Johnson, ed. Claude Rawson, (New York: Knopf, 1992). Also reading in David Womersley's Penguin edition, 2008.
First edition in Google Books, <Vol. I><Vol. II>. See also Jack Lynch's online e-text, prepared from the 1904 Oxford edition <Link>.
Date of Entry
09/19/2005
Date of Review
04/28/2014
