"Man's heart had been impenetrably seal'd / Like theirs that cleave the flood or graze the field, / Had not his Maker's all-bestowing hand / Given him a soul"
— Cowper, William (1731-1800)
Author
Work Title
Place of Publication
London
Publisher
Joseph Johnson
Date
1782
Metaphor
"Man's heart had been impenetrably seal'd / Like theirs that cleave the flood or graze the field, / Had not his Maker's all-bestowing hand / Given him a soul"
Metaphor in Context
Man's heart had been impenetrably seal'd
Like theirs that cleave the flood or graze the field,
Had not his Maker's all-bestowing hand
Given him a soul, and bade him understand.
The reasoning power vouchsafed of course inferr'd
The power to clothe that reason with his word;
For all is perfect that God works on earth,
And He that gives conception adds the birth.
If this be plain, 'tis plainly understood
What uses of his boon the giver would.
The mind despatch'd upon her busy toil,
Should range where Providence has bless'd the soil;
Visiting every flower with labour meet,
And gathering all her treasures sweet by sweet,
She should imbue the tongue with what she sips,
And shed the balmy blessing on the lips,
That good diffused may more abundant grow,
And speech may praise the power that bids it flow.
Will the sweet warbler of the livelong night
That fills the listening lover with delight,
Forget his harmony, with rapture heard,
To learn the twittering of a meaner bird?
Or make the parrot's mimicry his choice,
That odious libel on a human voice?
No,--Nature, unsophisticate by man,
Starts not aside from her Creator's plan;
The melody that was at first design'd
To cheer the rude forefathers of mankind,
Is note for note deliver'd in our ears,
In the last scene of her six thousand years:
Yet Fashion, leader of a chattering train,
Whom man for his own hurt permits to reign,
Who shifts and changes all things but his shape,
And would degrade her votary to an ape,
The fruitful parent of abuse and wrong
Holds a usurp'd dominion o'er his tongue;
There sits and prompts him with his own disgrace,
Prescribes the theme, the tone, and the grimace,
And when accomplish'd in her wayward school,
Calls gentleman whom she has made a fool.
'Tis an unalterable fix'd decree,
That none could frame or ratify but she,
That heaven and hell, and righteousness and sin,
Snares in his path, and foes that lurk within,
God and his attributes, (a field of day
Where 'tis an angel's happiness to stray,)
Fruits of his love, and wonders of his might,
Be never named in ears esteem'd polite:
That he who dares, when she forbids, be grave,
Shall stand proscribed a madman or a knave,
A close designer not to be believed,
Or, if excused that charge, at least deceived.
Oh folly worthy of the nurse's lap,
Give it the breast, or stop its mouth with pap!
Is it incredible, or can it seem
A dream to any, except those that dream,
That man should love his Maker, and that fire,
Warming his heart, should at his lips transpire?
Know then, and modestly let fall your eyes,
And veil your daring crest that braves the skies,
That air of insolence affronts your God,
You need his pardon, and provoke his rod:
Now, in a posture that becomes you more
Than that heroic strut assumed before,
Know, your arrears with every hour accrue
For mercy shown, while wrath is justly due.
The time is short, and there are souls on earth,
Though future pain may serve for present mirth,
Acquainted with the woes that fear or shame,
By fashion taught, forbade them once to name,
And having felt the pangs you deem a jest,
Have proved them truths too big to be express'd.
Go seek on Revelation's hallow'd ground,
Sure to succeed, the remedy they found:
Touch'd by that power that you have dared to mock,
That makes seas stable, and dissolves the rock,
Your heart shall yield a life-renewing stream,
That fools, as you have done, shall call a dream.
Like theirs that cleave the flood or graze the field,
Had not his Maker's all-bestowing hand
Given him a soul, and bade him understand.
The reasoning power vouchsafed of course inferr'd
The power to clothe that reason with his word;
For all is perfect that God works on earth,
And He that gives conception adds the birth.
If this be plain, 'tis plainly understood
What uses of his boon the giver would.
The mind despatch'd upon her busy toil,
Should range where Providence has bless'd the soil;
Visiting every flower with labour meet,
And gathering all her treasures sweet by sweet,
She should imbue the tongue with what she sips,
And shed the balmy blessing on the lips,
That good diffused may more abundant grow,
And speech may praise the power that bids it flow.
Will the sweet warbler of the livelong night
That fills the listening lover with delight,
Forget his harmony, with rapture heard,
To learn the twittering of a meaner bird?
Or make the parrot's mimicry his choice,
That odious libel on a human voice?
No,--Nature, unsophisticate by man,
Starts not aside from her Creator's plan;
The melody that was at first design'd
To cheer the rude forefathers of mankind,
Is note for note deliver'd in our ears,
In the last scene of her six thousand years:
Yet Fashion, leader of a chattering train,
Whom man for his own hurt permits to reign,
Who shifts and changes all things but his shape,
And would degrade her votary to an ape,
The fruitful parent of abuse and wrong
Holds a usurp'd dominion o'er his tongue;
There sits and prompts him with his own disgrace,
Prescribes the theme, the tone, and the grimace,
And when accomplish'd in her wayward school,
Calls gentleman whom she has made a fool.
'Tis an unalterable fix'd decree,
That none could frame or ratify but she,
That heaven and hell, and righteousness and sin,
Snares in his path, and foes that lurk within,
God and his attributes, (a field of day
Where 'tis an angel's happiness to stray,)
Fruits of his love, and wonders of his might,
Be never named in ears esteem'd polite:
That he who dares, when she forbids, be grave,
Shall stand proscribed a madman or a knave,
A close designer not to be believed,
Or, if excused that charge, at least deceived.
Oh folly worthy of the nurse's lap,
Give it the breast, or stop its mouth with pap!
Is it incredible, or can it seem
A dream to any, except those that dream,
That man should love his Maker, and that fire,
Warming his heart, should at his lips transpire?
Know then, and modestly let fall your eyes,
And veil your daring crest that braves the skies,
That air of insolence affronts your God,
You need his pardon, and provoke his rod:
Now, in a posture that becomes you more
Than that heroic strut assumed before,
Know, your arrears with every hour accrue
For mercy shown, while wrath is justly due.
The time is short, and there are souls on earth,
Though future pain may serve for present mirth,
Acquainted with the woes that fear or shame,
By fashion taught, forbade them once to name,
And having felt the pangs you deem a jest,
Have proved them truths too big to be express'd.
Go seek on Revelation's hallow'd ground,
Sure to succeed, the remedy they found:
Touch'd by that power that you have dared to mock,
That makes seas stable, and dissolves the rock,
Your heart shall yield a life-renewing stream,
That fools, as you have done, shall call a dream.
Categories
Provenance
Searching "heart" and "seal" in HDIS (Poetry)
Citation
At least 23 entries in ECCO and ESTC (1782, 1786, 1787, 1788, 1790, 1792, 1793, 1794, 1797, 1798, 1800, 1799, 1800).
See Poems by William Cowper (London: Printed for J. Johnson, 1782). <Link to ESTC> <Link to ECCO-TCP><Link to Google Books>
Text from The Works of William Cowper (London: Baldwin and Cradock, 1835-1837).
Reading The Poems of William Cowper, 3 vols. ed. John D. Baird and Charles Ryskamp (Oxford: Oxford UP: 1980), I, pp. 354-377.
See Poems by William Cowper (London: Printed for J. Johnson, 1782). <Link to ESTC> <Link to ECCO-TCP><Link to Google Books>
Text from The Works of William Cowper (London: Baldwin and Cradock, 1835-1837).
Reading The Poems of William Cowper, 3 vols. ed. John D. Baird and Charles Ryskamp (Oxford: Oxford UP: 1980), I, pp. 354-377.
Date of Entry
04/17/2005