"So all things which have life aspire to God, / The sun of being, boundless, unimpair'd, / Center of souls!"
— Akenside, Mark (1720-1771)
Author
Work Title
Place of Publication
London
Date
1744, 1772, 1795
Metaphor
"So all things which have life aspire to God, / The sun of being, boundless, unimpair'd, / Center of souls!"
Metaphor in Context
Inhabitant of earth, to whom is given
The gracious ways of providence to learn,
Receive my sayings with a stedfast ear--
Know then, the sovran spirit of the world,
Though self-collected from eternal time,
Within his own deep essence he beheld
The bounds of true felicity complete;
Yet by immense benignity inclin'd
To spread around him that primæval joy
Which fill'd himself, he rais'd his plastic arm,
And sounded through the hollow depth of space
The strong, creative mandate. Strait arose
These heavenly orbs, the glad abodes of life
Effusive kindled by his breath divine
Through endless forms of being. Each inhal'd
From him its portion of the vital flame,
In measure such, that, from the wide complex
Of coexistent orders, one might rise,
One order, all-involving and intire.
He too beholding in the sacred light
Of his essential reason, all the shapes
Of swift contingence, all successive ties
Of action propagated through the sum
Of possible existence, he at once,
Down the long series of eventful time,
So fix'd the dates of being, so dispos'd,
To every living soul of every kind
The field of motion and the hour of rest,
That all conspir'd to his supreme design,
To universal good: with full accord
Answering the mighty model he had chosen,
The best and fairest of unnumber'd worlds
That lay from everlasting in the store
Of his divine conceptions. Nor content,
By one exertion of creative power
His goodness to reveal; through every age,
Through every moment up the tract of time
His parent-hand with ever-new increase
Of happiness and virtue has adorn'd
The vast harmonious frame: his parent-hand,
From the mute shell-fish gasping on the shore,
To men, to angels, to coelestial minds
For ever leads the generations on
To higher scenes of being; while supply'd
From day to day with his enlivening breath,
Inferior orders in succession rise
To fill the void below. As flame ascends,
As bodies to their proper center move,
As the pois'd ocean to the attracting moon
Obedient swells, and every headlong stream
Devolves its winding waters to the main;
So all things which have life aspire to God,
The sun of being, boundless, unimpair'd,
Center of souls! Nor does the faithful voice
Of nature cease to prompt their eager steps
Aright; nor is the care of heaven withheld
From granting to the task proportion'd aid;
That in their stations all may persevere
To climb the ascent of being, and approach
For ever nearer to the life divine.
(Bk. II, ll. 263-70, pp. 58-9)
The gracious ways of providence to learn,
Receive my sayings with a stedfast ear--
Know then, the sovran spirit of the world,
Though self-collected from eternal time,
Within his own deep essence he beheld
The bounds of true felicity complete;
Yet by immense benignity inclin'd
To spread around him that primæval joy
Which fill'd himself, he rais'd his plastic arm,
And sounded through the hollow depth of space
The strong, creative mandate. Strait arose
These heavenly orbs, the glad abodes of life
Effusive kindled by his breath divine
Through endless forms of being. Each inhal'd
From him its portion of the vital flame,
In measure such, that, from the wide complex
Of coexistent orders, one might rise,
One order, all-involving and intire.
He too beholding in the sacred light
Of his essential reason, all the shapes
Of swift contingence, all successive ties
Of action propagated through the sum
Of possible existence, he at once,
Down the long series of eventful time,
So fix'd the dates of being, so dispos'd,
To every living soul of every kind
The field of motion and the hour of rest,
That all conspir'd to his supreme design,
To universal good: with full accord
Answering the mighty model he had chosen,
The best and fairest of unnumber'd worlds
That lay from everlasting in the store
Of his divine conceptions. Nor content,
By one exertion of creative power
His goodness to reveal; through every age,
Through every moment up the tract of time
His parent-hand with ever-new increase
Of happiness and virtue has adorn'd
The vast harmonious frame: his parent-hand,
From the mute shell-fish gasping on the shore,
To men, to angels, to coelestial minds
For ever leads the generations on
To higher scenes of being; while supply'd
From day to day with his enlivening breath,
Inferior orders in succession rise
To fill the void below. As flame ascends,
As bodies to their proper center move,
As the pois'd ocean to the attracting moon
Obedient swells, and every headlong stream
Devolves its winding waters to the main;
So all things which have life aspire to God,
The sun of being, boundless, unimpair'd,
Center of souls! Nor does the faithful voice
Of nature cease to prompt their eager steps
Aright; nor is the care of heaven withheld
From granting to the task proportion'd aid;
That in their stations all may persevere
To climb the ascent of being, and approach
For ever nearer to the life divine.
(Bk. II, ll. 263-70, pp. 58-9)
Categories
Provenance
HDIS (Poetry)
Citation
Over 33 entries in the ESTC (1744, 1748, 1754, 1758, 1759, 1763, 1765, 1767, 1768, 1769, 1771, 1775, 1777, 1780, 1786, 1788, 1794, 1795, 1796). At least five editions in 1744.
Text from Mark Akenside, The Poems Of Mark Akenside (London: W. Bowyer and J. Nichols, 1772). <Link to LION>
Compare the poem as first published: Mark Akenside, The Pleasures of Imagination: A Poem. In Three Books. (London: Printed for R. Dodsley 1744). <Link to ESTC> <Link to ECCO-TCP> <Link to Google Books>
Also reading The Pleasures of Imagination (Otley, England: Woodstock Books, 2000), which reprints The Pleasures of Imagination. By Mark Akenside, M.D. to Which Is Prefixed a Critical Essay on the Poem, by Mrs. Barbauld. (London: Printed for T. Cadell, jun. and W. Davies, (successors to Mr. Cadell), 1795). <Link to ESTC>
Text from Mark Akenside, The Poems Of Mark Akenside (London: W. Bowyer and J. Nichols, 1772). <Link to LION>
Compare the poem as first published: Mark Akenside, The Pleasures of Imagination: A Poem. In Three Books. (London: Printed for R. Dodsley 1744). <Link to ESTC> <Link to ECCO-TCP> <Link to Google Books>
Also reading The Pleasures of Imagination (Otley, England: Woodstock Books, 2000), which reprints The Pleasures of Imagination. By Mark Akenside, M.D. to Which Is Prefixed a Critical Essay on the Poem, by Mrs. Barbauld. (London: Printed for T. Cadell, jun. and W. Davies, (successors to Mr. Cadell), 1795). <Link to ESTC>
Date of Entry
01/07/2004
