"O wherefore, with a rash impetuous aim, / Seek ye those flowery joys with which the hand / Of lavish fancy paints each flattering scene / Where beauty seems to dwell, nor once inquire / Where is the sanction of eternal truth, / Or where the seal of undeceitful good, / To save your search from folly!"
— Akenside, Mark (1720-1771)
Author
Work Title
Place of Publication
London
Date
1744, 1772, 1795
Metaphor
"O wherefore, with a rash impetuous aim, / Seek ye those flowery joys with which the hand / Of lavish fancy paints each flattering scene / Where beauty seems to dwell, nor once inquire / Where is the sanction of eternal truth, / Or where the seal of undeceitful good, / To save your search from folly!"
Metaphor in Context
...Thus was beauty sent from heaven,
The lovely ministress of truth and good
In this dark world: for truth and good are one,
And beauty dwells in them, and they in her,
With like participation. Wherefore then,
O sons of earth! would ye dissolve the tye?
O wherefore, with a rash impetuous aim,
Seek ye those flowery joys with which the hand
Of lavish fancy paints each flattering scene
Where beauty seems to dwell, nor once inquire
Where is the sanction of eternal truth,
Or where the seal of undeceitful good,
To save your search from folly! Wanting these,
Lo! beauty withers in your void embrace,
And with the glittering of an idiot's toy
Did fancy mock your vows. Nor let the gleam
Of youthful hope that shines upon your hearts,
Be chill'd or clouded at this awful task,
To learn the lore of undeceitful good,
And truth eternal. Though the poisonous charms
Of baleful superstition guide the feet
Of servile numbers, through a dreary way
To their abode, through desarts, thorns and mire;
And leave the wretched pilgrim all forlorn
To muse at last, amid the ghostly gloom
Of graves, and hoary vaults, and cloister'd cells;
To walk with spectres through the midnight shade,
And to the screaming owl's accursed song
Attune the dreadful workings of his heart;
Yet be not ye dismay'd. A gentler star
Your lovely search illumines. From the grove
Where wisdom talk'd with her Athenian sons,
Could my ambitious hand intwine a wreath
Of Plato's olive with the Mantuan bay,
Then should my powerful verse at once dispell
Those monkish horrors: then in light divine
Disclose the Elysian prospect, where the steps
Of those whom nature charms, through blooming walks,
Through fragrant mountains and poetic streams,
Amid the train of sages, heroes, bards,
Led by their winged Genius and the choir
Of laurell'd science and harmonious art,
Proceed exulting to the eternal shrine,
Where truth conspicuous with her sister-twins,
The undivided partners of her sway,
With good and beauty reigns. O let not us,
Lull'd by luxurious pleasure's languid strain,
Or crouching to the frowns of bigot-rage,
O let us not a moment pause to join
That godlike band. And if the gracious power
Who first awaken'd my untutor'd song,
Will to my invocation breathe anew
The tuneful spirit; then through all our paths,
Ne'er shall the sound of this devoted lyre
Be wanting; whether on the rosy mead,
When summer smiles, to warn the melting heart
Of luxury's allurement; whether firm
Against the torrent and the stubborn hill
To urge bold virtue's unremitted nerve,
And wake the strong divinity of soul
That conquers chance and fate; or whether struck
For sounds of triumph, to proclaim her toils
Upon the lofty summit, round her brow
To twine the wreath of incorruptive praise;
To trace her hallow'd light through future worlds,
And bless heaven's image in the heart of man.
(Bk. I, ll. 372-437, pp. 30-33)
The lovely ministress of truth and good
In this dark world: for truth and good are one,
And beauty dwells in them, and they in her,
With like participation. Wherefore then,
O sons of earth! would ye dissolve the tye?
O wherefore, with a rash impetuous aim,
Seek ye those flowery joys with which the hand
Of lavish fancy paints each flattering scene
Where beauty seems to dwell, nor once inquire
Where is the sanction of eternal truth,
Or where the seal of undeceitful good,
To save your search from folly! Wanting these,
Lo! beauty withers in your void embrace,
And with the glittering of an idiot's toy
Did fancy mock your vows. Nor let the gleam
Of youthful hope that shines upon your hearts,
Be chill'd or clouded at this awful task,
To learn the lore of undeceitful good,
And truth eternal. Though the poisonous charms
Of baleful superstition guide the feet
Of servile numbers, through a dreary way
To their abode, through desarts, thorns and mire;
And leave the wretched pilgrim all forlorn
To muse at last, amid the ghostly gloom
Of graves, and hoary vaults, and cloister'd cells;
To walk with spectres through the midnight shade,
And to the screaming owl's accursed song
Attune the dreadful workings of his heart;
Yet be not ye dismay'd. A gentler star
Your lovely search illumines. From the grove
Where wisdom talk'd with her Athenian sons,
Could my ambitious hand intwine a wreath
Of Plato's olive with the Mantuan bay,
Then should my powerful verse at once dispell
Those monkish horrors: then in light divine
Disclose the Elysian prospect, where the steps
Of those whom nature charms, through blooming walks,
Through fragrant mountains and poetic streams,
Amid the train of sages, heroes, bards,
Led by their winged Genius and the choir
Of laurell'd science and harmonious art,
Proceed exulting to the eternal shrine,
Where truth conspicuous with her sister-twins,
The undivided partners of her sway,
With good and beauty reigns. O let not us,
Lull'd by luxurious pleasure's languid strain,
Or crouching to the frowns of bigot-rage,
O let us not a moment pause to join
That godlike band. And if the gracious power
Who first awaken'd my untutor'd song,
Will to my invocation breathe anew
The tuneful spirit; then through all our paths,
Ne'er shall the sound of this devoted lyre
Be wanting; whether on the rosy mead,
When summer smiles, to warn the melting heart
Of luxury's allurement; whether firm
Against the torrent and the stubborn hill
To urge bold virtue's unremitted nerve,
And wake the strong divinity of soul
That conquers chance and fate; or whether struck
For sounds of triumph, to proclaim her toils
Upon the lofty summit, round her brow
To twine the wreath of incorruptive praise;
To trace her hallow'd light through future worlds,
And bless heaven's image in the heart of man.
(Bk. I, ll. 372-437, pp. 30-33)
Categories
Provenance
HDIS (Poetry)
Citation
Over 33 entries in the ESTC (1744, 1748, 1754, 1758, 1759, 1763, 1765, 1767, 1768, 1769, 1771, 1775, 1777, 1780, 1786, 1788, 1794, 1795, 1796). At least five editions in 1744.
Text from Mark Akenside, The Poems Of Mark Akenside (London: W. Bowyer and J. Nichols, 1772). <Link to LION>
Compare the poem as first published: Mark Akenside, The Pleasures of Imagination: A Poem. In Three Books. (London: Printed for R. Dodsley 1744). <Link to ESTC> <Link to ECCO-TCP> <Link to Google Books>
Also reading The Pleasures of Imagination (Otley, England: Woodstock Books, 2000), which reprints The Pleasures of Imagination. By Mark Akenside, M.D. to Which Is Prefixed a Critical Essay on the Poem, by Mrs. Barbauld. (London: Printed for T. Cadell, jun. and W. Davies, (successors to Mr. Cadell), 1795). <Link to ESTC>
Text from Mark Akenside, The Poems Of Mark Akenside (London: W. Bowyer and J. Nichols, 1772). <Link to LION>
Compare the poem as first published: Mark Akenside, The Pleasures of Imagination: A Poem. In Three Books. (London: Printed for R. Dodsley 1744). <Link to ESTC> <Link to ECCO-TCP> <Link to Google Books>
Also reading The Pleasures of Imagination (Otley, England: Woodstock Books, 2000), which reprints The Pleasures of Imagination. By Mark Akenside, M.D. to Which Is Prefixed a Critical Essay on the Poem, by Mrs. Barbauld. (London: Printed for T. Cadell, jun. and W. Davies, (successors to Mr. Cadell), 1795). <Link to ESTC>
Date of Entry
01/06/2004
Date of Review
06/13/2011
