"But if he is so wicked and abandoned a wretch as you represent him;--if he robs,--if he stabs,--will not conscience, on every such act, receive a wound itself? Aye,--but the man has carried it to confession;--the wound digests there, and will do well enough, and in a short time be quite healed up by absolution."

— Sterne, Laurence (1713-1768)


Date
1760-7
Metaphor
"But if he is so wicked and abandoned a wretch as you represent him;--if he robs,--if he stabs,--will not conscience, on every such act, receive a wound itself? Aye,--but the man has carried it to confession;--the wound digests there, and will do well enough, and in a short time be quite healed up by absolution."
Metaphor in Context
"A fourth man shall want even this refuge;--shall break through all this ceremony of slow chicane;--scorns the doubtful workings of secret plots and cautious trains to bring about his purpose:--See the bare-faced villain, how he cheats, lies, perjures, robs, murders.--Horrid!--But indeed much better was not to be expected, in the present case,--the poor man was in the dark!--his priest had got the keeping of his conscience;--and all he would let him know of it, was, That he must believe in the Pope;--go to Mass;--cross himself;--tell his beads;--be a good Catholic, and that this, in all conscience, was enough to carry him to heaven. What;--if he perjures!--Why,--he had a mental reservation in it.--But if he is so wicked and abandoned a wretch as you represent him;--if he robs,--if he stabs,--will not conscience, on every such act, receive a wound itself? Aye,--but the man has carried it to confession;--the wound digests there, and will do well enough, and in a short time be quite healed up by absolution. O Popery! what hast thou to answer for?--when, not content with the too many natural and fatal ways, thro' which the heart of man is every day thus treacherous to itself above all things;--thou hast wilfully set open this wide gate of deceit before the face of this unwary traveller, too apt, God knows, to go astray of himself; and confidently speak peace to himself, when there is no peace.
(pp. 122-4; Norton 93-4)
Categories
Provenance
Searching in HDIS (Prose)
Citation
At least 82 entries in ESTC (1759, 1760, 1761, 1762, 1763, 1765, 1767, 1768, 1769, 1770, 1771, 1772, 1773, 1774, 1775, 1776, 1777, 1779, 1780, 1781, 1782, 1783, 1786, 1788, 1791, 1792, 1793, 1794, 1795, 1796, 1798, 1799, 1800). Complicated publication history: vols. 1 and 2 published in London January 1, 1760. Vols. 3, 4, 5, and 6 published in 1761. Vols. 7 and 8 published in 1765. Vol. 9 published in 1767.

See Laurence Sterne, The Life and Opinions of Tristram Shandy, Gentleman, 9 vols. (London: Printed for D. Lynch, 1760-1767). <Link to ECCO><Link to 1759 York edition in ECCO>

First two volumes available in ECCO-TCP: <Vol. 1><Vol. 2>. Most text drawn from second (London) edition <Link to LION>.

For vols. 3-4, see ESTC T14705 <R. and J. Dodsley, 1761>. For vols. 5-6, see ESTC T14706 <T. Becket and P. A. Dehondt, 1762>. For vols. 7-8, see ESTC T14820 <T. Becket and P. A. Dehont, 1765>. For vol. 9, <T. Becket and P. A. Dehondt, 1767>.

Reading in Laurence Sterne, Tristram Shandy: An Authoritative Text, Backgrounds and Sources, Criticism, Ed. Howard Anderson (New York: Norton, 1980).
Date of Entry
11/24/2004
Date of Review
09/23/2011

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.