"Could no such thing as favour and affection enter this sacred Court [of Conscience]:--Did Wit disdain to take a bribe in it;--or was asham'd to shew its face as an advocate for an unwarrantable enjoyment?"
— Sterne, Laurence (1713-1768)
Author
Date
1760-7
Metaphor
"Could no such thing as favour and affection enter this sacred Court [of Conscience]:--Did Wit disdain to take a bribe in it;--or was asham'd to shew its face as an advocate for an unwarrantable enjoyment?"
Metaphor in Context
"At first sight this may seem to be a true state of the case; and I make no doubt but the knowledge of right and wrong is so truly impressed upon the mind of man,--that did no such thing ever happen, as that the conscience of a man, by long habits of sin, might (as the scripture assures it may) insensibly become hard;--and, like some tender parts of his body, by much stress and continual hard usage, lose, by degrees, that nice sense and perception with which God and nature endow'd it:--Did this never happen;--or was it certain that self-love could never hang the least bias upon the judgment;--or that the little interests below, could rise up and perplex the faculties of our upper regions, and encompass them about with clouds and thick darkness:--Could no such thing as favour and affection enter this sacred Court:--Did Wit disdain to take a bribe in it;--or was asham'd to shew its face as an advocate for an unwarrantable enjoyment: --Or, lastly, were we assured, that Interest stood always unconcern'd whilst the cause was hearing,--and that passion never got into the judgment-seat, and pronounc'd sentence in the stead of reason, which is supposed always to preside and determine upon the case:--Was this truly so, as the objection must suppose;--no doubt then, the religious and moral state of a man would be exactly what he himself esteem'd it;-- and the guilt or innocence of every man's life could be known, in general, by no better measure, than the degrees of his own approbation and censure.
(pp. 111-3, Norton 90-1)
(pp. 111-3, Norton 90-1)
Categories
Provenance
Searching in HDIS (Prose)
Citation
At least 82 entries in ESTC (1759, 1760, 1761, 1762, 1763, 1765, 1767, 1768, 1769, 1770, 1771, 1772, 1773, 1774, 1775, 1776, 1777, 1779, 1780, 1781, 1782, 1783, 1786, 1788, 1791, 1792, 1793, 1794, 1795, 1796, 1798, 1799, 1800). Complicated publication history: vols. 1 and 2 published in London January 1, 1760. Vols. 3, 4, 5, and 6 published in 1761. Vols. 7 and 8 published in 1765. Vol. 9 published in 1767.
See Laurence Sterne, The Life and Opinions of Tristram Shandy, Gentleman, 9 vols. (London: Printed for D. Lynch, 1760-1767). <Link to ECCO><Link to 1759 York edition in ECCO>
First two volumes available in ECCO-TCP: <Vol. 1><Vol. 2>. Most text drawn from second (London) edition <Link to LION>.
For vols. 3-4, see ESTC T14705 <R. and J. Dodsley, 1761>. For vols. 5-6, see ESTC T14706 <T. Becket and P. A. Dehondt, 1762>. For vols. 7-8, see ESTC T14820 <T. Becket and P. A. Dehont, 1765>. For vol. 9, <T. Becket and P. A. Dehondt, 1767>.
Reading in Laurence Sterne, Tristram Shandy: An Authoritative Text, Backgrounds and Sources, Criticism, Ed. Howard Anderson (New York: Norton, 1980).
See Laurence Sterne, The Life and Opinions of Tristram Shandy, Gentleman, 9 vols. (London: Printed for D. Lynch, 1760-1767). <Link to ECCO><Link to 1759 York edition in ECCO>
First two volumes available in ECCO-TCP: <Vol. 1><Vol. 2>. Most text drawn from second (London) edition <Link to LION>.
For vols. 3-4, see ESTC T14705 <R. and J. Dodsley, 1761>. For vols. 5-6, see ESTC T14706 <T. Becket and P. A. Dehondt, 1762>. For vols. 7-8, see ESTC T14820 <T. Becket and P. A. Dehont, 1765>. For vol. 9, <T. Becket and P. A. Dehondt, 1767>.
Reading in Laurence Sterne, Tristram Shandy: An Authoritative Text, Backgrounds and Sources, Criticism, Ed. Howard Anderson (New York: Norton, 1980).
Date of Entry
11/24/2004
Date of Review
09/23/2011
