"[T]he judgment is for the greater part employed in throwing stumbling blocks in the way of the imagination, in dissipating the scenes of enchantment, and in tying us down to the disagreeable yoke of our reason"
— Burke, Edmund (1729-1797)
Author
Place of Publication
London
Publisher
Printed for R. and J. Dodsley
Date
1757
Metaphor
"[T]he judgment is for the greater part employed in throwing stumbling blocks in the way of the imagination, in dissipating the scenes of enchantment, and in tying us down to the disagreeable yoke of our reason"
Metaphor in Context
A rectitude of judgment in the arts which may be called a good Taste, does in a great measure depend upon sensibility; because if the mind has no bent to the pleasures of the imagination, it will never apply itself sufficiently to works of that species to acquire a competent knowledge in them. But, though a degree of sensibility is requisite to for a good judgment, yet a good judgment does not necessarily arise from a quick sensibility of pleasure; it frequently happens that a very poor judge, merely by force of a greater complexional sensibility, is more affected by a very poor piece, than the best judge by the most perfect; for as every thing new, extraordinary, grand, or passionate is well calculated to affect such a person, and that the faults do not affect him, his pleasure is more pure and unmixed; and as it is merely a pleasure of the imagination, it is much higher than any which is derived from a rectitude of the judgment; the judgment is for the greater part employed in throwing stumbling blocks in the way of the imagination, in dissipating the scenes of enchantment, and in tying us down to the disagreeable yoke of our reason: for almost the only pleasure that men have in judging better than others, consists in a sort of conscious pride and superiority, which arises from thinking rightly, but then, this is an indirect pleasure, a pleasure which does not immediately result from the object which is under contemplation. In the morning of our days, when the senses are unworn and tender, when the whole man is awake in every part, and the gloss of novelty fresh upon all the objects that surround us, how lively at that time are our sensations, but how false and inaccurate the judgments we form of things? [...]
(p. 75-6)
(p. 75-6)
Categories
Provenance
Reading
Citation
18 entries in the ESTC (1757, 1759, 1761, 1764, 1765, 1766, 1767, 1770, 1771, 1772, 1773, 1776, 1782, 1787, 1792, 1793, 1796, 1798).
See (London: Printed for R. and J. Dodsley, 1757). <Link to ESTC><Link to ECCO-TCP>
Text from Edmund Burke, On the Sublime and Beautiful. Vol. XXIV, Part 2. The Harvard Classics. New York: P.F. Collier & Son, 1909–14; Bartleby.com, 2001.
Reading Edmund Burke, A Philosophical Enquiry into the Sublime and Beautiful and Other Pre-Revolutionary Writings, ed. David Wommersly (London: Penguin Classics, 1998).
See (London: Printed for R. and J. Dodsley, 1757). <Link to ESTC><Link to ECCO-TCP>
Text from Edmund Burke, On the Sublime and Beautiful. Vol. XXIV, Part 2. The Harvard Classics. New York: P.F. Collier & Son, 1909–14; Bartleby.com, 2001.
Reading Edmund Burke, A Philosophical Enquiry into the Sublime and Beautiful and Other Pre-Revolutionary Writings, ed. David Wommersly (London: Penguin Classics, 1998).
Date of Entry
10/09/2005
