"We have on such occasions found, if I am not much mistaken, the temper of our minds in a tenor very remote from that which attends the presence of positive pleasure; we have found them in a state of much sobriety, impressed with a sense of awe, in a sort of tranquillity shadowed with horror"

— Burke, Edmund (1729-1797)


Place of Publication
London
Publisher
Printed for R. and J. Dodsley
Date
1757
Metaphor
"We have on such occasions found, if I am not much mistaken, the temper of our minds in a tenor very remote from that which attends the presence of positive pleasure; we have found them in a state of much sobriety, impressed with a sense of awe, in a sort of tranquillity shadowed with horror"
Metaphor in Context
WE shall carry this proposition yet a step farther. We shall venture to propose, that pain and pleasure are not only not necessarily dependent for their existence on their mutual diminution or removal, but that, in reality, the diminution or ceasing of pleasure does not operate like positive pain; and that the removal or diminution of pain, in its effect, has very little resemblance to positive pleasure. 1 The former of these propositions will, I believe, be much more readily allowed than the latter; because it is very evident that pleasure, when it has run its career, sets us down very nearly where it found us. Pleasure of every kind quickly satisfies; and when it is over, we relapse into indifference, or rather we fall into a soft tranquillity, which is tinged with the agreeable colour of the former sensation. I own it is not at first view so apparent, that the removal of a great pain does not resemble positive pleasure; but let us recollect in what state we have found our minds upon escaping some imminent danger, or on being released from the severity of some cruel pain. We have on such occasions found, if I am not much mistaken, the temper of our minds in a tenor very remote from that which attends the presence of positive pleasure; we have found them in a state of much sobriety, impressed with a sense of awe, in a sort of tranquillity shadowed with horror. The fashion of the countenance and the gesture of the body on such occasions is so correspondent to this state of mind, that any person, a stranger to the cause of the appearance, would rather judge us under some consternation, than in the enjoyment of anything like positive pleasure.
Provenance
Reading. Drawing from online edition at http://www.bartleby.com/
Citation
18 entries in the ESTC (1757, 1759, 1761, 1764, 1765, 1766, 1767, 1770, 1771, 1772, 1773, 1776, 1782, 1787, 1792, 1793, 1796, 1798).

See (London: Printed for R. and J. Dodsley, 1757). <Link to ESTC><Link to ECCO-TCP>

Text from Edmund Burke, On the Sublime and Beautiful. Vol. XXIV, Part 2. The Harvard Classics. New York: P.F. Collier & Son, 1909–14; Bartleby.com, 2001.

Reading Edmund Burke, A Philosophical Enquiry into the Sublime and Beautiful and Other Pre-Revolutionary Writings, ed. David Wommersly (London: Penguin Classics, 1998).
Date of Entry
10/09/2005

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.