Amory, Thomas (1690/1-1788)

The Life of John Buncle, Esq.

London

Printed for J. Noon

1756, 1766

"[W]e have received from our Creator the eternal law of reason, which enables us to distinguish right and wrong, and to govern the inferior powers and passions, appetites and senses, if we please"

As to our being accountable hereafter for the deeds we have done in this first state of existence, this can admit of no speculation; for as we have received from our Creator the eternal law of reason, which enables us to distinguish right and wrong, and to govern the inferior powers and passions, appetites and senses, if we please;--as we are endued with an understanding which can acquire large moral dominion, and may, if we oppose not, sit as queen upon the throne over the whole corporeal system; since the noble faculty of reason was given to rectify the soul, and purify it from earthly affections; to elevate it above the objects of sense, to purge it from pride and vanity, selfishness and hypocrisy, and render it just, pious and good; --of consequence, God has a right to call us to account for our conduct in this first state, and will reward or punish, in a most extraordinary manner; as the principles and actions of man have been righteous; or, his life and character stained by unjust dispositions and filthy deeds. This is plain to common reason. Every understanding must see this, how wrong soever they wilfully act. As God by his nature must abhor iniquity, and love what is honest, pure, and good; he must reward the piety and worthy behaviour of those, who act according to reason in this life, and with views beyond the bounds of time, endeavour to proceed each day to more exalted ideas of virtue: but, the mortals who deviate from rectitude and goodness, and wilfully live workers of iniquity, must expect that God, the Father of spirits, the Lover of truth, and the patron of righteousness and virtue, will proportion future punishments to present vices, and banish them to the regions of eternal darkness. From the natural lights of our understanding we have the highest reason to conclude this will be the case. The truths are as evident to a reflection, as that this world, and we who inhabit it, could not have had eternal existence, nor be first formed by any natural cause; but must have been originally produced, as we are now constantly preserved, by the supreme and universal Spirit. This is the excellent law of reason or nature. There is a light sufficient in every human breast, to conduct the soul to perfect day, if men will follow it right onwards, and not turn into the paths that lead to the dark night of hell.
(pp. 228-9)

Government::Law of Reason

Searching "reason" and "law" in HDIS (Prose)

At least 4 entries in the ESTC (1756, 1763, 1766, 1770).

Text from first printing: The Life of John Buncle, Esq; Containing Various Observations and Reflections, Made in Several Parts of the World; and Many Extraordinary Relations, (London: Printed for J. Noon, 1756). <Link to ECCO><Link to LION>

See also The Life of John Buncle, Esq; Containing Various Observations and Reflections, Made in Several Parts of the World, and Many Extraordinary Relations, 2 vols. (London: Printed for J. Johnson and B. Davenport, 1766). <Link to Google Books>

04/25/2005