Do all married women "yield themselves intirely and universally to the government of conscience, subdue every thing to it, and conquer every adverse passion and inclination?"
— Amory, Thomas (1690/1-1788)
Author
Work Title
Place of Publication
London
Publisher
Printed for J. Noon
Date
1756, 1766
Metaphor
Do all married women "yield themselves intirely and universally to the government of conscience, subdue every thing to it, and conquer every adverse passion and inclination?"
Metaphor in Context
On the other hand, I would ask, if there are no unhappy marriages by the faults of women? Are all the married ladies consistently and thoroughly good, that is, effectually so? Do they all yield themselves intirely and universally to the government of conscience, subdue every thing to it, and conquer every adverse passion and inclination? Has reason always the sovereignty, and nothing wrong to be seen? Are truth, piety, and goodness, the settled prevailing regard in the hearts and lives of all the married ladies you know? Have you heard of no unhappy marriages by the passions and vices of women, as well as by the faults of men? I am afraid there are too many wives as subject to ill habits as the men can be. It is possible to name not a few ladies who find their virtuous exercises, the duties of piety, and the various offices of love and goodness, as distasteful and irksome to them as they can be to a libertine or a cruel man. I could tell some sad stories to this purpose: but all I shall say more is, that there are faults on both sides, and that it is not only the ladies run a hazard of being ruined by marrying. I am sure, there are as many men of fortune miserable by the manners and conduct of their wives, as you can name ladies who are sufferers by the temper and practice of their husbands. This is the truth of the case, and the business is, in order to avoid the miseries we both have seen among married people, to resolve to act well and wisely. This is the thing to be sure, Miss Spence replied. This will prevent faults on either side. Such a course as virtue and piety require must have a continued tendency to render life a scene of the greatest happiness; and it may gain infinitely hereafter. --Call upon me then at Cleator as soon as you can, (MissSpence concluded, with her face in smiles) and we will talk over this affair again. Thus we chatted as we dined together in private, and early the next morning Miss Spence left the Wells.
Categories
Provenance
Searching "conque" and "reason" in HDIS (Prose); Found again searching "conque" and "passion"
Citation
At least 4 entries in the ESTC (1756, 1763, 1766, 1770).
Text from first printing: The Life of John Buncle, Esq; Containing Various Observations and Reflections, Made in Several Parts of the World; and Many Extraordinary Relations, (London: Printed for J. Noon, 1756). <Link to ECCO><Link to LION>
See also The Life of John Buncle, Esq; Containing Various Observations and Reflections, Made in Several Parts of the World, and Many Extraordinary Relations, 2 vols. (London: Printed for J. Johnson and B. Davenport, 1766). <Link to Google Books>
Text from first printing: The Life of John Buncle, Esq; Containing Various Observations and Reflections, Made in Several Parts of the World; and Many Extraordinary Relations, (London: Printed for J. Noon, 1756). <Link to ECCO><Link to LION>
See also The Life of John Buncle, Esq; Containing Various Observations and Reflections, Made in Several Parts of the World, and Many Extraordinary Relations, 2 vols. (London: Printed for J. Johnson and B. Davenport, 1766). <Link to Google Books>
Date of Entry
01/25/2005
