"Who, let me ask, that has it in his power to gratify a predominant passion, be it what it will, denies himself the gratification?"

— Richardson, Samuel (bap. 1689, d. 1761)


Place of Publication
London
Publisher
Printed for S. Richardson
Date
1747-8
Metaphor
"Who, let me ask, that has it in his power to gratify a predominant passion, be it what it will, denies himself the gratification?"
Metaphor in Context
Should Miss Harlowe even break her heart (which Heaven forbid!) for the usage she has received (to say nothing of her disappointed pride, to which her death would be attributable, more than to reason) what comparison willher fate hold to Queen Dido's? And have I half the obligation to her, that Æneas had to the Queen of Carthage. The latter placing a confidence, the former none, in her man? --Then, whom else have I robbed? Whom else have I injured? Her brother's worthless life I gave him, instead of taking any man's, as the Trojan vagabond did the lives of thousands. Why then should it not be the pius Lovelace, as well as the pius Æneas? For, doth thou think, had a conflagration happened, and had it been in my power, that I would not have saved my old Anchises (as he did his from the Ilion bonfire) even at the expence of my Creüsa, had I had a wife of that name?

But for a more modern instance in my favour--Have I used Miss Harlowe, as our famous Maiden-Queen, as she was called, used one of her own blood, a Sister-Queen; who threw herself into her protection from her rebel-subjects; and whom she detained prisoner eighteen years, and at last cut off her head? Yet (credited by worse and weaker reigns, a succession four deep) do not honest Protestants pronounce her pious too? --And call her particularly their Queen?

As to common practice--Who, let me ask, that has it in his power to gratify a predominant passion, be it what it will, denies himself the gratification? --Leaving it to cooler deliberation; and, if he be a great man, to his flatterers; to find a reason for it afterwards?
Provenance
Searching "predominant passion" in HDIS
Citation
Published December 1747 (vols. 1-2), April 1748 (vols. 3-4), December 1748 (vols. 5-7). Over 28 entries in ESTC (1748, 1749, 1751, 1751, 1759, 1764, 1765, 1768, 1772, 1774, 1780, 1784, 1785, 1788, 1790, 1791, 1792, 1794, 1795, 1798, 1800). Passages "restored" in 3rd edition of 1751. An abridgment in 1756.

See Samuel Richardson, Clarissa. Or, the History of a Young Lady: Comprehending the Most Important Concerns of Private Life, 7 vols. (London: Printed for S. Richardson, 1748). <Link to ECCO>

Some text drawn from ECCO-TCP <Link to vol. I in ECCO-TCP><Link to vol. II><Link to vol. III><Link to vol. IV><Link to vol. V><Link to vol. VI><Link to vol. VII>

Reading Samuel Richardson, Clarissa; or, the History of a Young Lady, ed. Angus Ross (London: Penguin Books, 1985). <Link to LION>
Theme
Ruling Passion
Date of Entry
06/07/2004

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.