"It is this reserv'd Mein, Madam, which has often deter'd me, and commanded my Tongue to a respectful Silence; whilst my poor Heart, overcharg'd with Passion, only eas'd it self with Sighs, and my Looks were the only Language whereby to express my interior Thoughts"

— Barker, Jane (1675-1743)


Place of Publication
London
Publisher
Printed for E. Curll
Date
1713, 1719
Metaphor
"It is this reserv'd Mein, Madam, which has often deter'd me, and commanded my Tongue to a respectful Silence; whilst my poor Heart, overcharg'd with Passion, only eas'd it self with Sighs, and my Looks were the only Language whereby to express my interior Thoughts"
Metaphor in Context
After my aforesaid Discourse with my Friend, that he told me of Bosvil's intended Marriage with Mrs. Lowland, there pass'd many Weeks that I neither saw nor heard from him, he keeping close at his Father's House, (which was about twenty Miles from us) where I thought he pass'd his Time at the Feet of his Fair Mrs. Lowland, who liv'd in his Father's Neighbourhood: But the Truth prov'd, that he was detain'd by a light but lingring Sickness, in which Time I gain'd much upon my distemper'd Mind, and thought my self so perfectly cur'd, as never more to relapse by the Infection of any Lover, how contagious soever Youth, Gallantry, or Riches might render him: But, alas! I had not yet pass'd the Dog-days of Bosvil's hot Pursuits; but at his Return he treated me in another Manner than ever: If before he admir'd, honour'd, or esteem'd me, he now doted, ador'd, and dy'd for me; vow'd a thousand Times that he could not live without me; that his Passion had been the Cause of his late Indisposition, and wou'd be of his Death, if the salutary Remedy of Hymen's Rites were not speedily apply'd; in order to which he had brought a License with him, and therewith took it out of his Pocket, and shew'd it me: All which so astonish'd, pleas'd, and confounded me, that I knew not what to reply; [Page 24] but with Tears in my Eyes told him, that I was wholly non-plus'd, and knew not what Interpretation to make of all that had pass'd between him and me. 'Tis true, reply'd he, I have been extreamly remiss in my Devoirs towards you, for which I deserve the utmost Punishment your Scorn can inflict; nor should I dare to ask Pardon of a Goodness less perfect. Be not cruel then to your Penitent, but forgive him who now asks it with all Submission; him, who vows never to offend you; him, who swears to suffer any Thing, rather than deserve your Anger; him, who dedicates every Action of his Life to love, please, and serve you. Cease (said I) these Asseverations; I never pretended to be displeas'd with you; and as you have done nothing to offend me, so I have done nothing to deserve your Love, beyond that of a Kinswoman or a Friend, which I hope I shall never forfeit, but as such I shall for ever love you. If you love me as a Kinsman or a Friend, reply'd he, testify the same in saving my Life; which, as a wretched Criminal I beg, and as a faithful Lover hope to receive from your Goodness, in consenting to a speedy Marriage; for without that, you cannot pretend to either Friendship, Love, or Charity it self, my Life and Love being now inseparable. Sure, dear Cousin, said I, you forget in [Page 25] whose Company you are, and believe your self with fair Mrs. Lowland: If such an amorous Slumber has cast you into thisDelirium, pray awake, and behold before you your Cousin Galesia. I need no Monitor (reply'd he) to tell me, that it is my Cousin Galesia with whom I converse at present: The reserv'd Behaviour with which she treats me, her faithful Lover, shews, that it is the prudent, vertuous, chast Galesia. It is this reserv'd Mein, Madam, which has often deter'd me, and commanded my Tongue to a respectful Silence; whilst my poor Heart, overcharg'd with Passion, only eas'd it self with Sighs, and my Looks were the only Language whereby to express my interior Thoughts. How far your Silence has been guilty of your Sufferings, (reply'd I) it is not easy for me to penetrate; but I believe the Insincerity of this Declaration might prove very obnoxious to my Quiet, if my pre-ingaged Resolution of a single Life did not secure me from those Dangers, to which my Youth and your Merit might betray me. Ah, Madam! reply'd he, and is it possible that you should doubt the Sincerity of what I now assert? The Great God of Heaven that created us knows what I say is true, when I say I love you above all Things in this World; that I will never marry any Woman but yourself; [Page 26]that I never did, can, or will, place any Beauty or Interest in Competition with you; that I have thought of nothing but you since I first beheld you; that I deny'd all the Diversions of the Town for your sake; and when I tugg'd the Oar of Cook upon Littleton, and other harsh Studies, it was to arrive safe to the Harbour of your Embrace. This Heaven knows to be true; and not Heaven only, but there is not a Person on Earth with whom I have convers'd, that has not been entertain'd with Galesia's Perfections and my Passion: There is not one of my Acquaintance but has heard that I love Galesia. Ah, Madam! this is true, Heaven that inspir'd me with this vertuous Affection, knows it to be true; Earth which adores you, knows it to be true, and you your self know it to be true: Look into your own Conscience, and it will bear Witness to this Truth, that I have lov'd you since the first Moment that I saw you. Remember (Madam) how after the first Salutations, I sate and gaz'd on you with such a deep Surprize, that there was little Difference between me and a Statue, except sometimes a stoln Sigh, which call'd the Blood into your Cheeks, and made me know, (that, young as you were) you understood that Language. Moreover, Madam, that when I sate at Table, I could [Page 27] not eat for looking on you; insomuch, that your charitable Mother thinking me indispos'd, sent to her Closet for a Cordial. Then it was I gaz'd away that Life you now refuse to save, and have ever since labour'd under deadly Pangs; and after thus suffering Martyrdom, to have the Truth of what I profess call'd in Question, is downright Tyranny. Those (reply'd I) who have once swerv'd from the Faith they profess, ought always to be suspected; you have offer'd your Vows to Mrs.Lowland --and so stopt with a stoln Sigh. With that, he call'd to Mind what he had said to my Friend, and told me, that all he had then said, was only to put a Stop to his Curiosity, not thinking it proper to name me as the Object of his design'd Espousals, without my Leave; and then again and again call'd Heaven to witness that he lov'd me above all terrestrial Beings: And if you believe me not, (continued he) I hope you will believe my Father, who intends to be here next Week, to bear witness of this Truth: He will tell you how often I have avow'd it to him, when he has propos'd Matches to me, telling him that nothing but my fair Cousin, the vertuous Galesia, could make me happy. My fond Mother also, when she hears me sigh, knows it is for you, and then blames your Cruelty. If you [Page 28] persist in this Rigour, you will not only cause my Death, but theirs also, whose Lives are bound up in mine. When my Father comes, I hope you will compassionate his Years, when he courts you for his only Child; think how much your tender Mother loves you, and then consider mine; and as your Tenderness extends to them, 'tis hoped you shall have little Beauties of your own to do the same, one Day, for you.
(pp. 23-8)
Provenance
Searching "fancy" and "interio" in HDIS (Prose)
Citation
At least 4 entries in the ESTC (1713, 1719, 1736, 1743) [Final three dates for The Entertaining Novels].

Text from The Entertaining Novels of Mrs. Jane Barker, 2nd edition, 2 vols. (London: Printed for A. Bettesworth, in Pater-Noster-Row, and E. Curll, in Fleet-Street, 1719). [Titled "The Amours of Bosvil and Galesia."] <Link to ESTC><Link to ECCO>

See also Love Intrigues: or, the History of the Amours of Bosvil and Galesia As Related to Lucasia, in St. Germains Garden. A Novel. Written by a Young Lady. (London: Printed for E. Curll, at the Dial and Bible against St. Dunstan’s Church in Fleetstreet; and C. Crownfield, at Cambridge, 1713). <Link to ESTC>
Theme
Inwardness
Date of Entry
08/09/2005

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.