"As long as I kept up my daily Tour to the Hill to look out, so long also I kept up the Vigour of my Design, and my Spirits seem'd to be all the while in a suitable Form for so outragious an Execution as the killing twenty or thirty naked Savages, for an Offence which I had not at all entred into a Discussion of in my Thoughts, any farther than my Passions were at first fir'd by the Horror I conceiv'd at the unnatural Custom of that People of the Country, who, it seems, had been suffer'd by Providence, in his wise Disposition of the World, to have no other Guide than that of their own abominable and vitiated Passions; and consequently were left, and perhaps had been so for some Ages, to act such horrid Things, and receive such dreadful Customs, as nothing but Nature entirely abandon'd of Heaven, and acted by some Hellish Degeneracy, could have run them into."

— Defoe, Daniel (1660?-1731)


Place of Publication
London
Publisher
W. Taylor
Date
1719
Metaphor
"As long as I kept up my daily Tour to the Hill to look out, so long also I kept up the Vigour of my Design, and my Spirits seem'd to be all the while in a suitable Form for so outragious an Execution as the killing twenty or thirty naked Savages, for an Offence which I had not at all entred into a Discussion of in my Thoughts, any farther than my Passions were at first fir'd by the Horror I conceiv'd at the unnatural Custom of that People of the Country, who, it seems, had been suffer'd by Providence, in his wise Disposition of the World, to have no other Guide than that of their own abominable and vitiated Passions; and consequently were left, and perhaps had been so for some Ages, to act such horrid Things, and receive such dreadful Customs, as nothing but Nature entirely abandon'd of Heaven, and acted by some Hellish Degeneracy, could have run them into."
Metaphor in Context
As long as I kept up my daily Tour to the Hill to look out, so long also I kept up the Vigour of my Design, and my Spirits seem'd to be all the while in a suitable Form for so outragious an Execution as the killing twenty or thirty naked Savages, for an Offence which I had not at all entred into a Discussion of in my Thoughts, any farther than my Passions were at first fir'd by the Horror I conceiv'd at the unnatural Custom of that People of the Country, who, it seems, had been suffer'd by Providence, in his wise Disposition of the World, to have no other Guide than that of their own abominable and vitiated Passions; and consequently were left, and perhaps had been so for some Ages, to act such horrid Things, and receive such dreadful Customs, as nothing but Nature entirely abandon'd of Heaven, and acted by some Hellish Degeneracy, could have run them into: But now when, as I have said, I began to be weary of the fruitless Excursion which I had made so long, and so far, every Morning in vain, so my Opinion of the Action itself began to alter, and I began with cooler and calmer Thoughts to consider what it was I was going to engage in. What Authority or Call I had, to pretend to be Judge and Executioner upon these Men as Criminals, whom Heaven had thought fit for so many Ages to suffer unpunish'd, to go on, and to be, as it were, the Executioners of his Judgments one upon another. How far these People were Offenders against me, and what Right I had to engage in the Quarrel of that Blood, which they shed promiscuously one upon another. I debated this very often with my self thus; How do I know what God himself judges in this particular Case? it is certain these People either do not commit this as a Crime; it is not against their own Consciences reproving, or their Light reproaching them. They do not know it to be an Offence, and then commit it in Defiance of Divine Justice, as we do in almost all the Sins we commit. They think it no more a Crime to kill a Captive taken in War, than we do to kill an Ox; nor to eat humane Flesh, than we do to eat Mutton.
(pp. 201-2)
Categories
Provenance
HDIS (Prose)
Citation
At least 33 entries in ESTC (1719, 1720, 1722, 1726, 1742, 1744, 1747, 1753, 1761, 1766, 1767, 1772, 1778, 1781, 1784, 1785, 1789, 1790, 1791, 1793, 1797, 1799, 1800).

See Daniel Defoe, The Life and Strange Surprizing Adventures of Robinson Crusoe, of York, Mariner: Who Lived Eight and Twenty Years All Alone in an Un-Inhabited Island on the Coast of America, Near the Mouth of the Great River of Oroonoque; Having Been Cast on Shore by Shipwreck, Wherein All the Men Perished but Himself. With an Account How He Was at Last As Strangely Deliver'd by Pyrates. Written by Himself (London: W. Taylor at the Ship in Pater-Noster-Row, 1719). <Link to ESTC><Link to ECCO><Link to ECCO-TCP>
Date of Entry
01/14/2004

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.