A prejudice may be "riveted so deeply in our thoughts, that we can scarce tell how to part with it"

— Berkeley, George (1685-1753)


Place of Publication
Dublin
Publisher
Printed by Aaron Rhames, for Jeremy Pepyat
Date
1710, 1734
Metaphor
A prejudice may be "riveted so deeply in our thoughts, that we can scarce tell how to part with it"
Metaphor in Context
But though it be allowed by the materialists themselves, that matter was thought of only for the sake of supporting accidents; and the reason entirely ceasing, one might expect the mind should naturally, and without any reluctance at all, quit the belief of what was solely grounded thereon. Yet the prejudice is riveted so deeply in our thoughts, that we can scarce tell how to part with it, and are therefore inclined, since the thing it self is indefensible, at least to retain the name; which we apply to I know not what abstracted and indefinite notions of being, or occasion, though without any shew or reason, at least so far as I can see. For what is there on our part, or what do we perceive amongst all the ideas, sensations, notions, which are imprinted on our minds, either by sense or reflexion, from whence may be inferred the existence of an inert, thoughtless, unperceived occasion? and on the other hand, on the part of an all-sufficient spirit, what can there be that should make us believe, or even suspect, he is directed by an inert occasion to excite ideas in our minds?
(Part I, §74, p. 73)

Provenance
Past Masters
Citation
George Berkeley, A Treatise Concerning the Principles of Human Knowledge: Wherein the chief cause of error and difficulty in the Sciences, with the grounds of Scepticism, Atheism, and Irreligion are inquired Into (Dublin: printed by Aaron Rhames, for Jeremey Pepyet, 1710). <Link to ECCO>

See also Tonson's London edition: A Treatise Concerning the Principles of Human Knowledge. Wherein the Chief Causes of Error and Difficulty in the Sciences, with the Grounds of Scepticism, Atheism, and Irreligion, are Inquired Into. First Printed in the Year 1710. To Which are Added Three Dialogues between Hylas and Philonous, in Opposition to Scepticks and Atheists. First Printed in the Year 1713. Both Written by George Berkeley, M. A. Fellow of Trinity-College, Dublin (London: Jacob Tonson, 1734). <Link to ECCO>

Text from Past Masters digitized version, based on second edition of 1734. From The Works of George Berkeley, ed. T. E. Jessop and A. A. Luce, vol. ii (Desirée Park: Thomas Nelson, 1979).
Date of Entry
02/18/2004

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.