"[N]othing is so unfit to assist the mind in that, as syllogism; which running away with one assumed probability, or one topical argument, pursues that till it has led the mind quite out of sight of the thing under consideration; and forcing it upon some remote difficulty, holds it fast there, intangled perhaps, and as it were manacled in the chain of syllogisms, without allowing it the liberty, much less affording it the helps, requisite to show on which side, all things considered, is the greater probability."
— Locke, John (1632-1704)
Author
Work Title
Place of Publication
London
Date
1690, 1694, 1695, 1700, 1706
Metaphor
"[N]othing is so unfit to assist the mind in that, as syllogism; which running away with one assumed probability, or one topical argument, pursues that till it has led the mind quite out of sight of the thing under consideration; and forcing it upon some remote difficulty, holds it fast there, intangled perhaps, and as it were manacled in the chain of syllogisms, without allowing it the liberty, much less affording it the helps, requisite to show on which side, all things considered, is the greater probability."
Metaphor in Context
But however it be in knowledge, I think I may truly say, it is of far less, or no use at all in probabilities. For, the assent there being to be determined by the preponderancy, after due weighing of all the proofs, with all circumstances on both sides, nothing is so unfit to assist the mind in that, as syllogism; which running away with one assumed probability, or one topical argument, pursues that till it has led the mind quite out of sight of the thing under consideration; and forcing it upon some remote difficulty, holds it fast there, intangled perhaps, and as it were manacled in the chain of syllogisms, without allowing it the liberty, much less affording it the helps, requisite to show on which side, all things considered, is the greater probability.
Categories
Provenance
Searching in Pastmasters for "as it were"
Citation
Locke began composition as early as 1671 (Drafts A and B).
I find over 25 entries in the ESTC (1690, 1694, 1695, 1700, 1706, 1710, 1715, 1721, 1726, 1731, 1735, 1741, 1748, 1753, 1759, 1760, 1765, 1768, 1775, 1777, 1786, 1788, 1793, 1795, 1796, 1798). See also the many abridgements issued in the period.
First published as An Essay Concerning Humane Understanding. In Four Books. (London: Printed by Eliz. Holt, for Thomas Basset, at the George in Fleetstreet, near St. Dunstan's Church, 1690). <Link to EEBO><EEBO-TCP>
Searching first in a Past Masters edition based on the 12th Edition of Locke's Works and proofread against the 1959 Fraser edition. More recent searches in EEBO-TCP.
Reading John Locke's An Essay Concerning Human Understanding, ed. Peter Nidditch (Oxford, Oxford UP, 1975)--against which I have checked the text searched in Past Masters. Note, Nidditch's text is based on 4th ed. of 1700.
I find over 25 entries in the ESTC (1690, 1694, 1695, 1700, 1706, 1710, 1715, 1721, 1726, 1731, 1735, 1741, 1748, 1753, 1759, 1760, 1765, 1768, 1775, 1777, 1786, 1788, 1793, 1795, 1796, 1798). See also the many abridgements issued in the period.
First published as An Essay Concerning Humane Understanding. In Four Books. (London: Printed by Eliz. Holt, for Thomas Basset, at the George in Fleetstreet, near St. Dunstan's Church, 1690). <Link to EEBO><EEBO-TCP>
Searching first in a Past Masters edition based on the 12th Edition of Locke's Works and proofread against the 1959 Fraser edition. More recent searches in EEBO-TCP.
Reading John Locke's An Essay Concerning Human Understanding, ed. Peter Nidditch (Oxford, Oxford UP, 1975)--against which I have checked the text searched in Past Masters. Note, Nidditch's text is based on 4th ed. of 1700.
Theme
As it Were
Date of Entry
09/27/2006
Date of Review
05/26/2011
