updated_at,id,text,theme,metaphor,work_id,reviewed_on,provenance,created_at,comments,context,dictionary
2010-07-15 21:00:37 UTC,17962,"In one of her holiday vacations, ere the Iron rod of adversity had fallen on her father, Miss Goodville had frequently, before any of the family were stirring, indulged herself in morning rambles through the neighbouring villages. In one of these early excursions, her humanity had been excited by a scene of such exquisite misery that it long made an impression on her tender mind, and sowed the first seeds of benevolence in her heart. (page 45)","","""In one of these early excursions, her humanity had been excited by a scene of such exquisite misery that it long made an impression on her tender mind, and sowed the first seeds of benevolence in her heart.""",6748,,"Contributed by PC Fleming, searching ""mind""",2010-07-15 21:00:37 UTC,"","Tale V: Benevolence rewarded; Or, the History of Miss Goodville",""
2010-07-16 21:30:46 UTC,17963,"Those who feel in themselves the least propensity to this growing evil should carefully guard against its first approaches; for, like a gnawing vulture, it preys upon the mind; and, unless combated with all their resolution, steals imperceptibly on the disposition, and casts a veil over their fairest virtues. It not only prompts to the dimunition of the felicity they envy, but totally destroys their own; for no one can be truly happy who thinks another happier than himself; unless he possesses such disinterested ideas as to make the reflection of their happiness a source of satisfaction: and surely if we profess a friendship, the well-doing of those whom we so distinguish must be equally desirable to us as out own. But even in the earliest scenes of life we have too frequently examples to the contrary, and may observe, that in the tenderest years interest exerts its influence to the destruction of more noble principles. Whenever envy makes the slightest approaches to their hearts, I would recommend to the attention of my young readers, the following tale: (pages 66-7)","","""Those who feel in themselves the least propensity to this growing evil should carefully guard against its first approaches; for, like a gnawing vulture, it preys upon the mind; and, unless combated with all their resolution, steals imperceptibly on the disposition, and casts a veil over their fairest virtues.""",6748,,"Contributed by PC Fleming, searching ""mind.""",2010-07-16 21:29:35 UTC,"","In Tale VI. The judicious Decision; or, the Test of Friendship",""
2011-05-26 19:17:16 UTC,17981,"We may consider also, as a farther confirmation, that it is impossible, in the nature of things, that liberty can be bought or sold! It is neither saleable, nor purchasable. For if any one man can have an absolute property in the liberty of another, or, in other words, if he, who is called a master, can have a just right to command the actions of him, who is called a slave, it is evident that the latter cannot be accountable for those crimes, which the former may order him to commit. Now as every reasonable being is accountable for his actions, it is evident, that such a right cannot justly exist, and that human liberty, of course, is beyond the possibility either of sale or purchase. Add to this, that, whenever you sell the liberty of a man, you have the power only of alluding to the body: the mind cannot be confined or bound: it will be free, though its mansion be beset with chains. But if, in every sale of the human species, you are under the necessity of considering your slave in this abstracted light; of alluding only to the body, and of making no allusion to the mind; you are under the necessity also of treating him, in the same moment, as a brute, and of abusing therefore that nature, which cannot otherwise be considered, than in the double capacity of soul and body.
(II.iv, pp. 70-1)","","""Add to this, that, whenever you sell the liberty of a man, you have the power only of alluding to the body: the mind cannot be confined or bound: it will be free, though its mansion be beset with chains.""",6753,2011-05-26,Contributed by Dorothy Couchman,2010-07-20 20:56:34 UTC,"Mixed metaphor: mansion chained. (The body here is chained, not the mind?)","Part II, Chap. IV",Fetters
2010-07-20 21:14:48 UTC,17982,"Let us allow then for a moment, that they appear to have no parts, that they appear to be void of understanding. And is this wonderful, when you receivers depress their senses by hunger? Is this wonderful, when by incessant labour, the continual application of the lash, and the most inhuman treatment that imagination can devise, you overwhelm their genius, and hinder it from breaking forth?--No,--You confound their abilities by the severity of their servitude: for as a spark of fire, if crushed by too great a weight of incumbent fuel, cannot be blown into a flame, but suddenly expires, so the human mind, if depressed by rigorous servitude, cannot be excited to a display of those faculties, which might otherwise have shone with the brightest lustre.
(III.vii, pp. 164-5)","","""You confound their abilities by the severity of their servitude: for as a spark of fire, if crushed by too great a weight of incumbent fuel, cannot be blown into a flame, but suddenly expires, so the human mind, if depressed by rigorous servitude, cannot be excited to a display of those faculties, which might otherwise have shone with the brightest lustre.""",6753,,Contributed by Dorothy Couchman,2010-07-20 21:04:22 UTC,"","Part III, Chap. VII",""
2011-05-08 07:20:15 UTC,18365,"
With advising others to be charitable, however, Dr. Johnson did not content himself. He gave away all he had, and all he ever had gotten, except the two thousand pounds he left behind; and the very small portion of his income which he spent on himself, with all our calculation, we never could make more than seventy, or at most four-score pounds a year, and he pretended to allow himself a hundred. He had numberless dependents out of doors as well as in, who, as he expressed it, ""did not like to see him latterly unless he brought 'em money."" For those people he used frequently to raise contributions on his richer friends; ""and this,"" says he, ""is one of the thousand reasons which ought to restrain a man from drony solitude and useless retirement. Solitude,"" added he one day, ""is dangerous to reason, without being favourable to virtue: pleasures of some sort are necessary to the intellectual as to the corporeal health; and those who resist gaiety will be likely for the most part to fall a sacrifice to appetite; for the solicitations of sense are always at hand, and a dram to a vacant and solitary person is a speedy and seducing relief. Remember,"" concluded he, ""that the solitary mortal is certainly luxurious, probably superstitious, and possibly mad: the mind stagnates for want of employment, grows morbid, and is extinguished like a candle in foul air."" It was on this principle that Johnson encouraged parents to carry their daughters early and much into company: ""for what harm can be done before so many witnesses? Solitude is the surest nurse of all prurient passions, and a girl in the hurry of preparation, or tumult of gaiety, has neither inclination nor leisure to let tender expressions soften or sink into her heart. The ball, the show, are not the dangerous places: no, it is the private friend, the kind consoler, the companion of the easy, vacant hour, whose compliance with her opinions can flatter her vanity, and whose conversation can just soothe, without ever stretching her mind, that is the lover to be feared. He who buzzes in her ear at court or at the opera must be contented to buzz in vain."" These notions Dr. Johnson carried so very far, that I have heard him say, ""If you shut up any man with any woman, so as to make them derive their whole pleasure from each other, they would inevitably fall in love, as it is called, with each other; but at six months' end, if you would throw them both into public life, where they might change partners at pleasure, each would soon forget that fondness which mutual dependence and the paucity of general amusement alone had caused, and each would separately feel delighted by their release.""
(pp. 105-8)","","""'Solitude,' added he one day, 'is dangerous to reason, without being favourable to virtue: pleasures of some sort are necessary to the intellectual as to the corporeal health; and those who resist gaiety will be likely for the most part to fall a sacrifice to appetite; for the solicitations of sense are always at hand, and a dram to a vacant and solitary person is a speedy and seducing relief.'""",6838,,Reading,2011-05-08 07:20:15 UTC,"","",""
2011-05-08 07:23:49 UTC,18366,"With advising others to be charitable, however, Dr. Johnson did not content himself. He gave away all he had, and all he ever had gotten, except the two thousand pounds he left behind; and the very small portion of his income which he spent on himself, with all our calculation, we never could make more than seventy, or at most four-score pounds a year, and he pretended to allow himself a hundred. He had numberless dependents out of doors as well as in, who, as he expressed it, ""did not like to see him latterly unless he brought 'em money."" For those people he used frequently to raise contributions on his richer friends; ""and this,"" says he, ""is one of the thousand reasons which ought to restrain a man from drony solitude and useless retirement. Solitude,"" added he one day, ""is dangerous to reason, without being favourable to virtue: pleasures of some sort are necessary to the intellectual as to the corporeal health; and those who resist gaiety will be likely for the most part to fall a sacrifice to appetite; for the solicitations of sense are always at hand, and a dram to a vacant and solitary person is a speedy and seducing relief. Remember,"" concluded he, ""that the solitary mortal is certainly luxurious, probably superstitious, and possibly mad: the mind stagnates for want of employment, grows morbid, and is extinguished like a candle in foul air."" It was on this principle that Johnson encouraged parents to carry their daughters early and much into company: ""for what harm can be done before so many witnesses? Solitude is the surest nurse of all prurient passions, and a girl in the hurry of preparation, or tumult of gaiety, has neither inclination nor leisure to let tender expressions soften or sink into her heart. The ball, the show, are not the dangerous places: no, it is the private friend, the kind consoler, the companion of the easy, vacant hour, whose compliance with her opinions can flatter her vanity, and whose conversation can just soothe, without ever stretching her mind, that is the lover to be feared. He who buzzes in her ear at court or at the opera must be contented to buzz in vain."" These notions Dr. Johnson carried so very far, that I have heard him say, ""If you shut up any man with any woman, so as to make them derive their whole pleasure from each other, they would inevitably fall in love, as it is called, with each other; but at six months' end, if you would throw them both into public life, where they might change partners at pleasure, each would soon forget that fondness which mutual dependence and the paucity of general amusement alone had caused, and each would separately feel delighted by their release.""
(pp. 105-8)","","""'Remember,' concluded he, 'that the solitary mortal is certainly luxurious, probably superstitious, and possibly mad: the mind stagnates for want of employment, grows morbid, and is extinguished like a candle in foul air.'""",6838,,"Cited in a talk by Yota Batsaki (Clark Library, May 7, 2011)",2011-05-08 07:23:49 UTC,INTEREST: The air pump reading is Yota's,"",""
2011-08-29 20:24:15 UTC,19103,"But if the African kings could be capable of such injustice, what vices are there, that their consciences would restrain, or what enormities, that we might not expect to be committed? When men once consent to be unjust, they lose, at the same instant with their virtue, a considerable portion of that sense of shame, which, till then, had been found a successful protector against the sallies of vice. From that awful period, almost every expectation is forlorn: the heart is left unguarded: its great protector is no more: the vices therefore, which so long encompassed it in vain, obtain an easy victory: in crouds they pour into the defenceless avenues, and take possession of the soul: there is nothing now too vile for them to meditate, too impious to perform. Such was the situation of the despotick sovereigns of Africa. They had once ventured to pass the bounds of virtue, and they soon proceeded to enormity. This was particularly conspicuous in that general conduct, which they uniformly observed, after any unsuccesful conflict. Influenced only by the venal motives of European traffick, they first made war upon the neighbouring tribes, contrary to every principle of justice; and if, by the flight of the enemy, or by other contingencies, they were disappointed of their prey, they made no hesitation of immediately turning their arms against their own subjects. The first villages they came to, were always marked on this occasion, as the first objects of their avarice. They were immediately surrounded, were afterwards set on fire, and the wretched inhabitants seized, as they were escaping from the flames. These, consisting of whole families, fathers, brothers, husbands, wives, and children, were instantly driven in chains to the merchants, and consigned to slavery.
(I.viii)",Psychomachia,"""From that awful period, almost every expectation is forlorn: the heart is left unguarded: its great protector is no more: the vices therefore, which so long encompassed it in vain, obtain an easy victory: in crouds they pour into the defenceless avenues, and take possession of the soul: there is nothing now too vile for them to meditate, too impious to perform.""",6753,,Reading,2011-08-29 20:24:15 UTC,"","Part I, Chapter viii",Inhabitants
2011-08-29 20:31:36 UTC,19104,"Having now fully examined the arguments of the sellers, and having made such additional remarks as were necessary, we have only to add, that we cannot sufficiently express our detestation at their conduct. Were the reader coolly to reflect upon the case of but one of the unfortunate men, who are annually the victims of avarice, and consider his situation in life, as a father, an husband, or a friend, we are sure, that even on such a partial reflection, he must experience considerable pain. What then must be his feelings, when he is told, that, since the slave-trade began, nine millions of men have been torn from their dearest connections, and sold into slavery. If at this recital his indignation should arise, let him consider it as the genuine production of nature; that she recoiled at the horrid thought, and that she applied instantly a torch to his breast to kindle his resentment; and if, during his indignation, she should awaken the sigh of sympathy, or seduce the tear of commiseration from his eye, let him consider each as an additional argument against the iniquity of the sellers.
(II.ix)","","""If at this recital his indignation should arise, let him consider it as the genuine production of nature; that she recoiled at the horrid thought, and that she applied instantly a torch to his breast to kindle his resentment.""",6753,,Reading,2011-08-29 20:31:36 UTC,"","Part II, chapter ix",""
2014-03-16 16:57:25 UTC,23744,"It is also customary (nay indeed it is indispensibly necessary, in order to be admitted into the hospitals) for the patient to bring two clean shirts with him besides the shirt he wears, which must be clean also; to the propriety, decency, and utility of this regulation, I very readily subscribe, where the circumstances of the patient will admit of a conformity to it. I admit it is also a co-operative assistance in the restoration and preservation of health in the course of medical application--for as filth is as obnox ous to health as to sense so is cleanliness as useful to the one as agreeable to the other. But do all these reasons united justify the cruelty of rejecting an unhappy patient for non-conformance to this hospital mandate, especially when unrelenting necessity is the cause? Will any good, intended to be promoted by it, counterbalance the evil promiscuously entailed on every unhappy wretch thus rejected? No--I am confident it will not! Let us for a moment enter into the thoughts of the unhappy creature thus disappointed.--All his less acute sorrows, which before lay in a state of torpitude, are now new-edged by this recent aggravation of his calamities! His poverty, his hapless helpless irremediable poverty he justly considers as the cause of this consummation of human woe! his mind is alternately torn with the passions of grief and despondence, when he sees even the probability extinguished of having his health re-established!
(pp. 16-17)","","""His poverty, his hapless helpless irremediable poverty he justly considers as the cause of this consummation of human woe! his mind is alternately torn with the passions of grief and despondence, when he sees even the probability extinguished of having his health re-established!""",7858,,ECCO-TCP,2014-03-16 16:57:25 UTC,"","",""
2014-03-16 16:58:26 UTC,23745,"Ingratitude, it is justly observed, is a crime of Syrian dye; but alas! it is a crime from which very few of the human race can plead an exemption; particularly to that supreme Being whose mercies to us demand our most animated gratitude! while in the meridian of health and prosperity we neglect those great duties we ought to perform, and which, when descended under the clouded horizon of sickness and adversity, we cannot perform. It is in this state the mind resumes its salutary attribute of reflection--It is then she would wish, by a life of prudence and penance in future, to ward off calamities which antecedent intemperance or impiety make her dread for the present, both as to body and soul! When the human mind is in this susceptible disposition, a wise and humane clergyman should avail himself of its situation (as in it we are more inclined to hear and follow good advice than at any other time) by visiting patients in such situations, and admonishing them to refrain from a repetition of those irregularities, which perhaps laid the foundation of their present sickness; and that such sickness was the consequent punishment, of their criminal neglect of the performance of their religious duty:"" or in any other pathetic manner, that the love or duty of Christianity might dictate.--For, as the state of heat, in metallic substances, is the state wherein they are made capable to assume new or beautiful forms, so the state of affliction is the state to mould the human mind to every pursuit that is congenial to the dignity of its nature. But, I am extremely sorry to say, that there is very little attention paid to the discharge of this indispensible duty in an hospital; more especially at the time that it is most necessary, towards the approach of death!--For, it is truly lamentable to see, how shamefully negligent in this momentous concern, are the people about an expiring wretch in an hospital-- to whom custom, joined to innate insensibility, has made it as indifferent to see a patient leaving the world, as leaving the hospital! This conduct is not only inhuman, but impious in the highest degree; as at this awful tremendous moment, desponding fears and infidel doubts find an easy conquest of a mind, which, though not strengthened by Christian philosophy, is considerably weakened by disease. This, therefore, is the time to administer to the exhausted mind the lenient balsam of Christianity, by infusing into the anxious, trembling, palpitating soul a conviction, a hope, and a belief of its divine and merciful author's protection in a future state! I would not dwell so long on this matter, but from an internal conviction, that virtue and good morals are as often the means of preserving health, as medicine is in restoring it. A proper method of treating the minds and morals of patients shall be pointed out hereafter in its place; that is, immediately after suggesting a plan for the removal or mitigation of all the antecedent bodily inconveniencies alluded to.
(pp. 28-30)","","""For, as the state of heat, in metallic substances, is the state wherein they are made capable to assume new or beautiful forms, so the state of affliction is the state to mould the human mind to every pursuit that is congenial to the dignity of its nature.""",7858,,ECCO-TCP,2014-03-16 16:58:26 UTC,"","",Metal